The Caged Virgin - Ayaan Hirsi Ali [4]
Nonetheless we who were brought up with Islam must summon the courage to break through this wall of emotional resistance or to climb over it, until eventually the number of critics grows large enough to counterbalance the entrenched opposition effectively. In order to achieve this we will need the help of the liberal West, whose interests are greatly served by a reform of Islam. But above all, we Muslims must help each other.
I am feeling optimistic about that reform. I base my optimism on positive signs, like the local elections in Saudi Arabia (although women were excluded from these elections, at least the elections were held); the successful elections in Iraq and Afghanistan (where a secular government has taken over after the Taliban); the demonstrations against the terror of the Islamic Party by journalists and academics in Morocco; and the promising agreements between Sharon and Abbas about the future of Israel and Palestine. Abbas is more reasonable than the late Arafat and seems to act in the interest of the Palestinians, and Israel’s giving back the land to the Palestinians for self-rule is good progress, although the election in which Hamas became the ruling party is a setback. Another indication of progress is Pakistan’s acceptance of Israeli aid to the victims of the terrible October 8, 2005, earthquake. Of course, I realize that these are quite recent developments.
I am optimistic, and I normally would have looked to the West for help in reforming Islam, from secular liberals, Westerners who are traditionally opposed to the enforcement of religious beliefs and customs. In certain countries, “left-wing,” secular liberals have stimulated my critical thinking and that of other Muslims. But these same liberals in Western politics have the strange habit of blaming themselves for the ills of the world, while seeing the rest of the world as victims. To them, victims are to be pitied, and they lump together all pitiable and suppressed people, such as Muslims, and consider them good people who should be cherished and supported so that they can overcome their disadvantages. The adherents to the gospel of multiculturalism refuse to criticize people whom they see as victims. Some Western critics disapprove of United States policies and attitudes but do not criticize the Islamic world, just as, in the first part of the twentieth century, Western socialist apologists did not dare criticize the Soviet labor camps. Along the same lines, some Western intellectuals criticize Israel, but they will not criticize Palestine because Israel belongs to the West, which they consider fair game, but they feel sorry for the Palestinians, and for the Islamic world in general, which is not as powerful as the West. They are critical of the native white majority in Western countries but not of Islamic minorities. Criticism of the Islamic world, of Palestinians, and of Islamic minorities is regarded as Islamophobia and xenophobia.
I cannot emphasize enough how wrongheaded this is. Withholding criticism and ignoring differences are racism in its purest form. Yet these cultural experts fail to