The Call of the Wild and White Fang - Jack London [113]
This jaw gave the impression of ferocious determination. But something lacked. Perhaps it was from excess. Perhaps the jaw was too large. At any rate, it was a lie. Beauty Smith was known far and wide as the weakest of weak-kneed and snivelling cowards. To complete his description, his teeth were large and yellow, while the two eye teeth, larger than their fellows, showed under his lean lips like fangs. His eyes were yellow and muddy, as though Nature had run short on pigments and squeezed together the dregs of all her tubes. It was the same with his hair, sparse and irregular of growth, muddy-yellow and dirty-yellow, rising on his head and sprouting out of his face in unexpected tufts and bunches, in appearance like lumped and wind-blown grain.
In short, Beauty Smith was a monstrosity, and the blame of it lay elsewhere. He was not responsible. The clay of him had been so molded in the making. He did the cooking for the other men in the fort, the dishwashing and the drudgery. They did not despise him. Rather did they tolerate him in a broad human way, as one tolerates any creature evilly treated in the making. Also, they feared him. His cowardly rages made them dread a shot in the back or poison in their coffee. But somebody had to do the cooking, and whatever else his shortcomings, Beauty Smith could cook.
This was the man that looked at White Fang, delighted in his ferocious prowess, and desired to possess him. He made overtures to White Fang from the first. White Fang began by ignoring him. Later on, when the overtures became more insistent, White Fang bristled and bared his teeth and backed away. He did not like the man. The feel of him was bad. He sensed the evil in him, and feared the extended hand and the attempts at soft-spoken speech. Because of all this, he hated the man.
With the simpler creatures, good and bad are things simply understood. The good stands for all things that bring easement and satisfaction and surcease from pain. Therefore, the good is liked. The bad stands for all things that are fraught with discomfort, menace, and hurt, and is hated accordingly. White Fang’s feel of Beauty Smith was bad. From the man’s distorted body and twisted mind, in occult ways, like mists rising from malarial marshes, came emanations of the unhealth within. Not by reasoning, not by the five senses alone, but by other and remoter and uncharted senses, came the feeling to White Fang that the man was ominous with evil, pregnant with hurtfulness, and therefore a thing bad, and wisely to be hated.
White Fang was in Gray Beaver’s camp when Beauty Smith first visited it. At the faint sound of his distant feet, before he came in sight, White Fang knew who was coming and began to bristle. He had been lying down in an abandon of comfort, but he arose quickly, and, as the man arrived, slid away in true wolf-fashion to the edge of the camp. He did not know what they said, but he could see the man and Gray Beaver talking together. Once, the man pointed at him, and White Fang snarled back as though the hand were just descending upon him instead of being, as it was, fifty feet away. The man laughed at this; and White Fang slunk away to the sheltering woods, his head turned to observe as he glided softly over the ground.
Gray Beaver refused to sell the dog. He had grown rich with his trading and stood in need of nothing. Besides, White Fang was a valuable animal, the strongest sled-dog he had ever owned, and the best leader. Furthermore, there was no dog like him on the Mackenzie nor the Yukon. He could fight. He killed other dogs as easily as men killed mosquitoes. (Beauty Smith’s eyes lighted up at this, and he licked his thin lips with an