The Canadian Dominion [5]
along the old path. The same view was of course strenuously urged by the English merchants in the colony, who continued to demand, down to the very eve of the Revolution, an elective Assembly and other rights of freeborn Britons.
Carleton carried the day. His advice, tendered at close range during four years' absentee residence in London, from 1770 to 1774, fell in with the mood of Lord North's Government. The measure in which the new policy was embodied, the famous Quebec Act of 1774, was essentially a part of the ministerial programme for strengthening British power to cope with the resistance then rising to rebellious heights in the old colonies. Though not, as was long believed, designed in retaliation for the Boston disturbances, it is clear that its framers had Massachusetts in mind when deciding on their policy for Quebec. The main purpose of the Act, the motive which turned the scale against the old Anglicizing policy, was to attach the leaders of French-Canadian opinion firmly to the British Crown, and thus not only to prevent Canada itself from becoming infected with democratic contagion or turning in a crisis toward France, but to ensure, if the worst came to the worst, a military base in that northland whose terrors had in old days kept the seaboard colonies circumspectly loyal. Ministers in London had been driven by events to accept Carleton's paradox, that to make Quebec British, it must be prevented from becoming English. If in later years the solidarity and aloofness of the French-Canadian people were sometimes to prove inconvenient to British interests, it was always to be remembered that this situation was due in great part to the deliberate action of Great Britain in strengthening French-Canadian institutions as a means of advancing what she considered her own interests in America. "The views of the British Government in respect to the political uses to which it means to make Canada subservient," Marriott had truly declared, "must direct the spirit of any code of laws."
The Quebec Act multiplied the area of the colony sevenfold by the restoration of all Labrador on the east and the region west as far as the Ohio and the Mississippi and north to the Hudson's Bay Company's territory. It restored the old French civil law but continued the milder English criminal law already in operation. It gave to the Roman Catholic inhabitants the free exercise of their religion, subject to a modified oath of allegiance, and confirmed the clergy in their right "to hold, receive and enjoy their accustomed dues and rights, with respect to such persons only as shall confess the said religion." The promised elective Assembly was not granted, but a Council appointed by the Crown received a measure of legislative power.
On his return to Canada in September, 1774, Carleton reported that the Canadians had "testified the strongest marks of Joy and Gratitude and Fidelity to their King and to His Government for the late Arrangements made at Home in their Favor." The "most respectable part of the English," he continued, urged peaceful acceptance of the new order. Evidently, however, the respectable members of society were few, as the great body of the English settlers joined in a petition for the repeal of the Act on the ground that it deprived them of the incalculable benefits of habeas corpus and trial by jury. The Montreal merchants, whether, as Carleton commented, they "were of a more turbulent Turn, or that they caught the Fire from some Colonists settled among them," were particularly outspoken in the town meetings they held. In the older colonies the opposition was still more emphatic. An Act which hemmed them in to the seacoast, established on the American continent a Church they feared and hated, and continued an autocratic political system, appeared to many to be the undoing of the work of Pitt and Wolfe and the revival on the banks of the St. Lawrence and the Mississippi of a serious menace to their liberty and progress.
Then came the clash at Lexington, and the War of American Independence had begun. The causes,
Carleton carried the day. His advice, tendered at close range during four years' absentee residence in London, from 1770 to 1774, fell in with the mood of Lord North's Government. The measure in which the new policy was embodied, the famous Quebec Act of 1774, was essentially a part of the ministerial programme for strengthening British power to cope with the resistance then rising to rebellious heights in the old colonies. Though not, as was long believed, designed in retaliation for the Boston disturbances, it is clear that its framers had Massachusetts in mind when deciding on their policy for Quebec. The main purpose of the Act, the motive which turned the scale against the old Anglicizing policy, was to attach the leaders of French-Canadian opinion firmly to the British Crown, and thus not only to prevent Canada itself from becoming infected with democratic contagion or turning in a crisis toward France, but to ensure, if the worst came to the worst, a military base in that northland whose terrors had in old days kept the seaboard colonies circumspectly loyal. Ministers in London had been driven by events to accept Carleton's paradox, that to make Quebec British, it must be prevented from becoming English. If in later years the solidarity and aloofness of the French-Canadian people were sometimes to prove inconvenient to British interests, it was always to be remembered that this situation was due in great part to the deliberate action of Great Britain in strengthening French-Canadian institutions as a means of advancing what she considered her own interests in America. "The views of the British Government in respect to the political uses to which it means to make Canada subservient," Marriott had truly declared, "must direct the spirit of any code of laws."
The Quebec Act multiplied the area of the colony sevenfold by the restoration of all Labrador on the east and the region west as far as the Ohio and the Mississippi and north to the Hudson's Bay Company's territory. It restored the old French civil law but continued the milder English criminal law already in operation. It gave to the Roman Catholic inhabitants the free exercise of their religion, subject to a modified oath of allegiance, and confirmed the clergy in their right "to hold, receive and enjoy their accustomed dues and rights, with respect to such persons only as shall confess the said religion." The promised elective Assembly was not granted, but a Council appointed by the Crown received a measure of legislative power.
On his return to Canada in September, 1774, Carleton reported that the Canadians had "testified the strongest marks of Joy and Gratitude and Fidelity to their King and to His Government for the late Arrangements made at Home in their Favor." The "most respectable part of the English," he continued, urged peaceful acceptance of the new order. Evidently, however, the respectable members of society were few, as the great body of the English settlers joined in a petition for the repeal of the Act on the ground that it deprived them of the incalculable benefits of habeas corpus and trial by jury. The Montreal merchants, whether, as Carleton commented, they "were of a more turbulent Turn, or that they caught the Fire from some Colonists settled among them," were particularly outspoken in the town meetings they held. In the older colonies the opposition was still more emphatic. An Act which hemmed them in to the seacoast, established on the American continent a Church they feared and hated, and continued an autocratic political system, appeared to many to be the undoing of the work of Pitt and Wolfe and the revival on the banks of the St. Lawrence and the Mississippi of a serious menace to their liberty and progress.
Then came the clash at Lexington, and the War of American Independence had begun. The causes,