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The Canterbury Tales [120]

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is not worth a mite; *jest Your malady is *for we have too lite.* *because we have Ah, give that convent half a quarter oats; too little* And give that convent four and twenty groats; And give that friar a penny, and let him go! Nay, nay, Thomas, it may no thing be so. What is a farthing worth parted on twelve? Lo, each thing that is oned* in himselve *made one, united Is more strong than when it is y-scatter'd. Thomas, of me thou shalt not be y-flatter'd, Thou wouldest have our labour all for nought. The highe God, that all this world hath wrought, Saith, that the workman worthy is his hire Thomas, nought of your treasure I desire As for myself, but that all our convent To pray for you is aye so diligent: And for to builde Christe's owen church. Thomas, if ye will learne for to wirch,* *work Of building up of churches may ye find If it be good, in Thomas' life of Ind.<18> Ye lie here full of anger and of ire, With which the devil sets your heart on fire, And chide here this holy innocent Your wife, that is so meek and patient. And therefore trow* me, Thomas, if thee lest,** *believe **please Ne strive not with thy wife, as for the best. And bear this word away now, by thy faith, Touching such thing, lo, what the wise man saith: 'Within thy house be thou no lion; To thy subjects do none oppression; Nor make thou thine acquaintance for to flee.' And yet, Thomas, eftsoones* charge I thee, *again Beware from ire that in thy bosom sleeps, Ware from the serpent, that so slily creeps Under the grass, and stingeth subtilly. Beware, my son, and hearken patiently, That twenty thousand men have lost their lives For striving with their lemans* and their wives. *mistresses Now since ye have so holy and meek a wife, What needeth you, Thomas, to make strife? There is, y-wis,* no serpent so cruel, *certainly When men tread on his tail nor half so fell,* *fierce As woman is, when she hath caught an ire; Very* vengeance is then all her desire. *pure, only Ire is a sin, one of the greate seven, Abominable to the God of heaven, And to himself it is destruction. This every lewed* vicar and parson *ignorant Can say, how ire engenders homicide; Ire is in sooth th' executor* of pride. *executioner I could of ire you say so muche sorrow, My tale shoulde last until to-morrow. And therefore pray I God both day and ight, An irous* man God send him little might. *passionate It is great harm, and certes great pity To set an irous man in high degree.

"Whilom* there was an irous potestate,** *once **judge<19> As saith Senec, that during his estate* *term of office Upon a day out rode knightes two; And, as fortune would that it were so, The one of them came home, the other not. Anon the knight before the judge is brought, That saide thus; 'Thou hast thy fellow slain, For which I doom thee to the death certain.' And to another knight commanded he; 'Go, lead him to the death, I charge thee.' And happened, as they went by the way Toward the place where as he should dey,* *die The knight came, which men weened* had been dead *thought Then thoughte they it was the beste rede* *counsel To lead them both unto the judge again. They saide, 'Lord, the knight hath not y-slain His fellow; here he standeth whole alive.' 'Ye shall be dead,' quoth he, 'so may I thrive, That is to say, both one, and two, and three.' And to the firste knight right thus spake he: 'I damned thee, thou must algate* be dead: *at all events And thou also must needes lose thine head, For thou the cause art why thy fellow dieth.' And to the thirde knight right thus he sayeth, 'Thou hast not done that I commanded thee.' And thus he did do slay them alle three.

Irous Cambyses was eke dronkelew,*
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