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The Canterbury Tales [284]

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This is the thing that liketh thy mistress.

And not to wander like a dulled ass, Ragged and torn, disguised in array, Ribald in speech, or out of measure pass, Thy bound exceeding; think on this alway: For women be of tender heartes ay, And lightly set their pleasure in a place; When they misthink,* they lightly let it pace. *think wrongly

The nineteenth statute, Meat and drink forget: Each other day see that thou fast for love, For in the Court they live withoute meat, Save such as comes from Venus all above; They take no heed, *in pain of great reprove,* *on pain of great Of meat and drink, for that is all in vain, reproach* Only they live by sight of their sov'reign.

The twentieth statute, last of ev'ry one, Enrol it in thy hearte's privity; To wring and wail, to turn, and sigh, and groan, When that thy lady absent is from thee; And eke renew the wordes all that she Between you twain hath said, and all the cheer That thee hath made thy life's lady dear.

And see thy heart in quiet nor in rest Sojourn, till time thou see thy lady eft,* *again But whe'er* she won** by south, or east, or west, *whether **dwell With all thy force now see it be not left Be diligent, *till time* thy life be reft, *until the time that* In that thou may'st, thy lady for to see; This statute was of old antiquity.

The officer, called Rigour -- who is incorruptible by partiality, favour, prayer, or gold -- made them swear to keep the statutes; and, after taking the oath, Philogenet turned over other leaves of the book, containing the statutes of women. But Rigour sternly bade him forbear; for no man might know the statutes that belong to women.

"In secret wise they kepte be full close; They sound* each one to liberty, my friend; *tend, accord Pleasant they be, and to their own purpose; There wot* no wight of them, but God and fiend, *knows Nor aught shall wit, unto the worlde's end. The queen hath giv'n me charge, in pain to die, Never to read nor see them with mine eye.

"For men shall not so near of counsel be'n With womanhead, nor knowen of their guise, Nor what they think, nor of their wit th'engine;* *craft *I me report to* Solomon the wise, <25> *I refer for proof to* And mighty Samson, which beguiled thrice With Delilah was; he wot that, in a throw, There may no man statute of women know.

"For it peradventure may right so befall, That they be bound by nature to deceive, And spin, and weep, and sugar strew on gall, <26> The heart of man to ravish and to reave, And whet their tongue as sharp as sword or gleve:* *glaive, sword It may betide this is their ordinance, So must they lowly do their observance,

"And keep the statute given them *of kind,* *by nature* Of such as Love hath giv'n them in their life. Men may not wit why turneth every wind, Nor waxe wise, nor be inquisitife To know secret of maid, widow, or wife; For they their statutes have to them reserved, And never man to know them hath deserved."

Rigour then sent them forth to pay court to Venus, and pray her to teach them how they might serve and please their dames, or to provide with ladies those whose hearts were yet vacant. Before Venus knelt a thousand sad petitioners, entreating her to punish "the false untrue," that had broken their vows, "barren of ruth, untrue of what they said, now that their lust and pleasure is allay'd." But the mourners were in a minority;

Yet eft again, a thousand million, Rejoicing, love, leading their life in bliss: They said: "Venus, redress* of all division, *healer Goddess eternal, thy name heried* is! *glorified By love's bond is knit all thing, y-wis,* *assuredly Beast unto beast, the earth to water wan,* *pale Bird unto bird, and woman unto man; <27>

"This is the life of joy that we be in, Resembling life of heav'nly paradise; Love is exiler ay of vice and sin; Love maketh
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