The Captives [39]
contemplation. He had no wish to bring in converts, to stir England into a frenzy of terror and anticipation. God gave him no command to spread his beliefs; even his father, fanatic though he had been, had cherished his own small company of saints as souls to whom these things, hidden deliberately from the outside world, had especially been entrusted.
So long as he could he resisted; then when he was about forty, somewhere around 1880, the Kingscote Brethren moved to London. In this year, 1907, John Warlock was sixty-seven and the Kingscote Brethren had had their Chapel in Solomon's Place, behind Garrick Street, for twenty-seven years. In 1880 John Warlock had married Amelia, daughter of Francis Stephens, merchant. In 1881 a daughter, Amy, was born to them; in 1883, Martin; they had no other children. Martin was at the time of Maggie's arrival in London twenty-four years of age.
Upon a certain fine evening, a fortnight after Martin Warlock's first meeting with Maggie, he arrived at the door of his house in Garrick Street, and having forgotten his latch-key, was compelled to ring the old screaming bell that had long survived its respectable reputable days. The Warlocks had lived during the last ten years in an upper part above a curiosity shop four doors from the Garrick Club in Garrick Street. There was a house-door that abutted on to the shop-door and, passing through it, you stumbled along a little dark passage like a rabbit warren, up some crooked stairs, and found yourself in the Warlock country without ever troubling Mr. Spencer, the stout, hearty, but inartistic owner of the curiosity shop.
On the present occasion, after pulling the bell, Martin stared down the street as though somewhere in the dim golden light of its farthest recesses he would find an answer to a question that he was asking. The broad sturdy strength of his body, the easy good-temper of his expression spoke of a life lived physically rather than mentally. And yet this was only half true. Martin Warlock should at this time have been a quite normal young man with normal desires, normal passions, normal instincts. Such he would undoubtedly have been had he not had his early environment of egotism, mystery and clap-trap--had he, also, not developed through his childhood and youth his passionate devotion to his father. The religious ceremonies of his young days had made him self-conscious and introspective and, although during his years abroad he had felt on many occasions that he was completely freed from his early bondage, scenes, thoughts and longings would recur and remind him that he was celebrating his liberty too soon. The licences that to most men in their first youth are incidental and easily forgotten engraved themselves upon Martin's reluctant soul because of that religious sense that had been driven in upon him at the very hour of his birth. He could not sin and forget. He sinned and was remorseful, was impatient at his remorse, sinned again to rid himself of it and was more remorseful still. The main impulse of his life at this time was his self-distrust. He fancied that by returning home he might regain confidence. He longed to rid himself of the conviction that he was "set aside" by some fate or other, call it God or not as you please. He thought that he hurt all those whom he loved when his only longing was to do them good. He used suddenly to leave his friends because he thought that he was doing them harm. It was as though he heard some Power saying to him: "I marked you out for my own in the beginning and you can't escape me. You may struggle as you like. Until you surrender everything shall turn to dust in your hands." He came back to England determined to assert his independence.
He gazed now at the placidity of Garrick Street with the intensity of some challenging "Stand and Deliver!" All that the street had to give for the moment was a bishop and an actor mounting the steps of the Garrick Club, an old lady with a black bonnet and a milk-jug, a young man in a hurry and a failure selling bootlaces. None of them could be
So long as he could he resisted; then when he was about forty, somewhere around 1880, the Kingscote Brethren moved to London. In this year, 1907, John Warlock was sixty-seven and the Kingscote Brethren had had their Chapel in Solomon's Place, behind Garrick Street, for twenty-seven years. In 1880 John Warlock had married Amelia, daughter of Francis Stephens, merchant. In 1881 a daughter, Amy, was born to them; in 1883, Martin; they had no other children. Martin was at the time of Maggie's arrival in London twenty-four years of age.
Upon a certain fine evening, a fortnight after Martin Warlock's first meeting with Maggie, he arrived at the door of his house in Garrick Street, and having forgotten his latch-key, was compelled to ring the old screaming bell that had long survived its respectable reputable days. The Warlocks had lived during the last ten years in an upper part above a curiosity shop four doors from the Garrick Club in Garrick Street. There was a house-door that abutted on to the shop-door and, passing through it, you stumbled along a little dark passage like a rabbit warren, up some crooked stairs, and found yourself in the Warlock country without ever troubling Mr. Spencer, the stout, hearty, but inartistic owner of the curiosity shop.
On the present occasion, after pulling the bell, Martin stared down the street as though somewhere in the dim golden light of its farthest recesses he would find an answer to a question that he was asking. The broad sturdy strength of his body, the easy good-temper of his expression spoke of a life lived physically rather than mentally. And yet this was only half true. Martin Warlock should at this time have been a quite normal young man with normal desires, normal passions, normal instincts. Such he would undoubtedly have been had he not had his early environment of egotism, mystery and clap-trap--had he, also, not developed through his childhood and youth his passionate devotion to his father. The religious ceremonies of his young days had made him self-conscious and introspective and, although during his years abroad he had felt on many occasions that he was completely freed from his early bondage, scenes, thoughts and longings would recur and remind him that he was celebrating his liberty too soon. The licences that to most men in their first youth are incidental and easily forgotten engraved themselves upon Martin's reluctant soul because of that religious sense that had been driven in upon him at the very hour of his birth. He could not sin and forget. He sinned and was remorseful, was impatient at his remorse, sinned again to rid himself of it and was more remorseful still. The main impulse of his life at this time was his self-distrust. He fancied that by returning home he might regain confidence. He longed to rid himself of the conviction that he was "set aside" by some fate or other, call it God or not as you please. He thought that he hurt all those whom he loved when his only longing was to do them good. He used suddenly to leave his friends because he thought that he was doing them harm. It was as though he heard some Power saying to him: "I marked you out for my own in the beginning and you can't escape me. You may struggle as you like. Until you surrender everything shall turn to dust in your hands." He came back to England determined to assert his independence.
He gazed now at the placidity of Garrick Street with the intensity of some challenging "Stand and Deliver!" All that the street had to give for the moment was a bishop and an actor mounting the steps of the Garrick Club, an old lady with a black bonnet and a milk-jug, a young man in a hurry and a failure selling bootlaces. None of them could be