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The Case for a Creator - Lee Strobel [161]

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an example of someone raised in a conservative Jewish home and who came to believe Jesus is the Messiah after a systematic study of the prophecies. Today, he’s a pastor of a church in California and former president of a national network of fifteen messianic congregations.

WAS JESUS’ DEATH A SHAM, AND HIS RESURRECTION A HOAX?

By analyzing the medical and historical data, Dr. Alexander Metherell, a physician who also holds a doctorate in engineering, concluded Jesus could not have survived the gruesome rigors of crucifixion, much less the gaping wound that pierced his lung and heart. In fact, even before the crucifixion he was in serious to critical condition and suffering from hypovolemic shock as the result of a horrific flogging. The idea that he swooned on the cross and pretended to be dead lacks any evidential basis. Roman executioners were grimly efficient, knowing that they themselves would face death if any of their victims were to come down from the cross alive. Even if Jesus had somehow lived through the torture, his ghastly condition could never have inspired a worldwide movement based on the premise that he had gloriously triumphed over the grave.

WAS JESUS’ BODY REALLY ABSENT FROM HIS TOMB?

William Lane Craig, who has earned two doctorates and written several books on the Resurrection, presented striking evidence that the enduring symbol of Easter—the vacant tomb of Jesus—was a historical reality. The empty grave is reported or implied in extremely early sources—Mark’s Gospel and a creed in 1 Corinthians 15—which date so closely to the event that they could not possibly have been products of legend. The fact that the Gospels report that women discovered the empty tomb bolsters the story’s authenticity, because women’s testimony lacked credibility in the first century and thus there would have been no motive to report they found the empty tomb if it weren’t true. The site of Jesus’ tomb was known to Christians, Jews, and Romans, so it could have been checked by skeptics. In fact, nobody—not even the Roman authorities or Jewish leaders—ever claimed that the tomb still contained Jesus’ body. Instead, they were forced to invent the absurd story that the disciples, despite having no motive or opportunity, had stolen the body—a theory that not even the most skeptical critic believes today.

WAS JESUS SEEN ALIVE AFTER HIS DEATH ON THE CROSS?

The evidence for the post-Resurrection appearances of Jesus didn’t develop gradually over the years as mythology distorted memories of his life. Rather, said renowned Resurrection expert Gary Habermas, his resurrection was “the central proclamation of the early church from the very beginning.” The ancient creed from 1 Corinthians 15 mentions specific individuals who encountered the risen Christ, and Paul, in effect, challenged first-century doubters to talk with these individuals personally to determine the truth of the matter for themselves. The Book of Acts is littered with extremely early affirmations of Jesus’ resurrection, while the Gospels describe numerous encounters in detail. Concluded British theologian Michael Green: “The appearances of Jesus are as well authenticated as anything in antiquity. . . . There can be no rational doubt that they occurred.”

ARE THERE ANY SUPPORTING FACTS THAT POINT TOWARD THE RESURRECTION?

Professor J. P. Moreland presented circumstantial evidence that provided strong documentation for the Resurrection. First, the disciples were in a unique position to know whether the Resurrection happened, and they went to their deaths proclaiming it was true. Nobody knowingly and willingly dies for a lie. Second, apart from the Resurrection, there’s no good reason why such skeptics as Paul and James would have been converted and would have died for their faith. Third, within weeks of the Crucifixion, thousands of Jews became convinced Jesus was the Son of God and began following him, abandoning key social practices that had critical sociological and religious importance for centuries. They believed they risked damnation if they were wrong. Fourth,

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