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The Chinese in America - Iris Chang [28]

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acts, the complaining victims are the principal if not the only witnesses, so denying them the right to offer in court their account of what occurred makes prosecution impossible. Before People v. Hall, many whites had physically expelled Chinese miners from the most desirable locations. Once white miners understood that they could now terrorize Chinese camps without fear of legal consequences—that the law had in effect immunized them—they simply posted signs warning the Chinese to leave the premises immediately. In 1856, the people of Mariposa County gave the Chinese ten days’ notice to vacate the area: “Any failing to comply shall be subjected to thirty-nine lashes, and moved by force of arms.” In El Dorado County, white miners torched Chinese tents and mining equipment and turned back stagecoaches filled with Chinese passengers. As one scholar of the period has written, the ruling “opened the way for almost every sort of discrimination against the Chinese. Assault, robbery, and murder, to say nothing of lesser crimes ... so long as no white person was available to witness in their behalf.” This was the era that coined the term “a Chinaman’s chance”—meaning not much of a chance at all.

Legalized persecution turned the Chinese into gold rush scavengers. Rather than compete directly with whites, Chinese prospectors picked over abandoned claims. From now on, most of those who succeeded would do so through a combination of patient toil and a frugal lifestyle, though more than a few resorted to ingenuity. One smart and determined man named Ah Sam bought a log cabin from six miners for twenty-five dollars. Past experience had told him that he might make a killing by washing the gold dust from the dirt floor. He left with $3,000 worth of gold dust, a nice return on his investment.

Eventually, Chinese miners took millions of dollars’ worth of placer gold out of America. Within a few decades, some had returned to China, where they invested their wealth in farmland and became powerful landlords. Other stayed in the United States, living on money that lasted for another generation or two; family oral histories of Chinese Americans recount tales of dilettante ancestors sustained by their own fathers’ earnings during the gold rush. There were even a few who, despite the extensive racial discrimination against Chinese gold miners, legal and otherwise, managed to become mining capitalists—staking their claims, hiring their own workers, expanding their operations into vast enterprises. One of the wealthiest in this class was a man called Wong Kee, who employed as many as nine hundred men in his mining company.

Gold Mountain dreams came true for a few, but many more Chinese immigrants found only heartbreak, failure, and loneliness. One man worked as a prospector from his arrival in America till his death many years later, yet died with only enough gold to pay for his funeral. Newspapers contained reports of failed Chinese prospectors who, rather than return home in disgrace, ended their misery by committing suicide. Between the two extremes of wealth and wretchedness lay the vast majority of Chinese immigrants, who, recognizing the odds against them, pragmatically turned their sights on San Francisco, the site of their arrival. One by one, they made the decision to forgo their mining stakes, staking out instead a piece of the town to call their own.

According to the noted historian Hubert H. Bancroft, the first ship to sail from Canton to San Francisco was the American Eagle, which landed in February 1848—a month after the discovery of gold at Sutter’s Mill, but well before the news had reached China. Two Chinese men and one Chinese woman disembarked. That April, the San Francisco Star reported that “two or three ‘Celestials’ ” (as the Chinese were called) had found employment in the city.2 The mere fact that this appeared in a newspaper suggests that these three may have been the very first Chinese to take up residence in San Francisco.

As more Chinese arrived (according to one estimate, 325 Chinese arrived in California in 1849,

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