The Choiring of the Trees - Donald Harington [23]
“Our Father Which Art in Heaven,” the Reverend James S. McPhee began to intone. “Jimmie Mac,” as they called him, was not actually a minister of any particular church, or an ordained minister at all, but a railroad conductor who, with his wife Estelle, made a hobby of “bringing religion” to The Walls. Viridis had surreptitiously drawn his portrait more than once, not that she intended to publish it, but that McPhee was a character study in pious asceticism.
They never let Estelle McPhee join her husband to witness these executions, much as she agitated to be allowed to witness. She was a woman and women were not allowed. Oh, she hollered and screamed that they would allow Viridis to attend but wouldn’t let her, who was like a sister to these poor doomed sinners. They’d had some trouble explaining to Estelle that Viridis was a “newspaperwoman” and thus exempt from the restriction.
Actually, it had been Tom Fletcher, the managing editor, who’d arranged for Viridis to attend. Warden Burdell was in Mr. Fletcher’s debt for a few favors regarding privacy of information, and Tom had used the privilege to get Viridis under the ban, and consequently to get some exclusive pictures of the condemned men in their last moments. Photographs were strictly forbidden, there was no getting around that.
Viridis wasn’t actually a “newspaperwoman.” Her reportage was graphic, not verbal, although she was not above, on occasion, such as now, doing double duty as reporter and illustrator, careful to get the correct names of all the witnesses and to record such things as the exact time, and what the prisoner said, and so forth. For an important execution, for a murderer such as that heinous Clarence Smead, who had butchered his parents, the Gazette sent an actual reporter along with Viridis (and her drawing of Smead weeping like a baby in his last moments had made the front page), but for some reason known only to the men whose fraternity the new science of “journalism” consecrated, the crime of rape was considered a lesser offense, perhaps excusable, even if it had been perpetrated upon a thirteen-year-old hillbilly girl of subnormal intelligence by a tall, brutal moonshiner. “He’s all yours, Very,” Tom Fletcher had said to her, informing her that the Gazette would not send a regular reporter to the electrocution of Nail Chism.
The two guards, McChristian and Fancher, moved to the side of the room where the witnesses sat. Warden Burdell moved to the wall where Irvin Bobo stood beside the switch. The prisoner was alone in his chair in a small room that suddenly seemed much larger because of his isolation, as if the walls and ceiling had expanded to make him smaller and lonelier. Viridis snapped her charcoal pencil in two, between her clenched fingers, and abruptly realized it was the only sound in the silence, and was embarrassed, as if she had broken wind.
“Ready, Bobo?” the warden said, and raised one hand.
Bobo nodded.
“…for Thine is the Power and the Glory, Forever and Ever…” intoned Jimmie Mac, in hardly more than a whisper, but it was booming.
Viridis Monday had an uncanny sensation of hearing a kind of singing, a choir of voices, but they were not human voices. The sound seemed to be—and remembering it later, she couldn’t account for the strange thought—the sound seemed as if the trees themselves (but there were no trees!) were singing. Later she would remember two questions occurring to her at that moment: Can trees sing? and What trees?
She could not answer either question.
The swelling sound of the song, or cantata, was punctuated by tympana, a drumroll, and in the instant that the warden’s hand fell she realized that the drumroll was somebody knocking on a door and the warden was lowering his hand not to signal Bobo to pull the switch but to point at the door and say, “Somebody get that!”
Gabriel McChristian opened