The City of Domes [21]
intention had been to use here the name of the Court of Sun and Stars. Then it was changed to the Court of Honor, and finally to its present name, to suggest the international character of the Exposition.
Those two groups represented by far the most ambitious work done by the sculpture department. From designs by Calder, they were made by three sculptors, Calder, Roth and Lentelli. They presented problems that must have been both difficult and interesting to work out. First, they had to balance each other. What figure in the Pioneer group could balance the elephant that typified the Orient? Calder had the idea of using the prairie schooner, associated with the coming of the pioneers to California, drawn by great oxen.
The Oriental group doubtless shaped itself in picturesque outlines much more quickly than the sturdy, but more homely Americans of the earlier period. The Orientals displayed an Indian prince on the ornamented seat, and the Spirit of the East in the howdah, of his elephant, an Arab shiek on his Arabian horse, a negro slave bearing fruit on his head, an Egyptian on a camel carrying a Mohammedan standard, an Arab falconer with a bird, a Buddhist priest, or Lama, from Thibet, bearing his symbol of authority, a Mohammedan with his crescent, a second negro slave and a Mongolian on horseback.
The Nations of the West were grouped around that prairie wagon, drawn by two oxen. In the center stood the Mother of Tomorrow a typical American girl, roughly dressed, but with character as well as beauty in her face and figure. On top of the wagon knelt the symbolic figure of "Enterprise," with a white boy on one side and a colored boy on the other, "Heroes of Tomorrow." On the other side of the wagon stood typical figures, the French-Canadian trapper, the Alaska woman, bearing totem poles on her back, the American of Latin descent on his horse, bearing a standard, a German, an Italian, an American of English descent, a squaw with a papoose, and an Indian chief on his pony. The wagon was modelled on top of the arch. It was too large and bulky to be easily raised to that great height.
The architect was impressed by the boldness of the designs and to the spirit that had been put into them. "It's very seldom in the history of art that sculptors have had a chance to do decorative work on so big a scale. It must have been a hard job, getting the figures up there in pieces and putting them together. Some of the workers came near being blown off. Some of them lost their nerve and quit. I wonder, by the way, if that angel on top of the prairie wagon would be there if Saint Gaudens hadn't put an angel in his Sherman statue, and if he hadn't made an angel float over the negro soldiers in his Robert Gould Shaw monument in Boston. He liked that kind of symbolism. He must have got it from the mediaeval sculptors who worked under the inspiration of the Catholic Church."
Varying notes we found around the American group. Cleopatra's needle, used for ornamentation, suggested Egypt and the Nile. That crenellated parapet once belonged to military architecture: between those pieces that stood up, the merlons, in the embrasure, the Greek and Roman archers shot their arrows at the enemy and darted back behind the merlons for protection. In spite of its being purely ornamental it told its story just the same, and it expressed the spirit that still persisted in mankind. Nowadays it was even used on churches. But religion and war had always been associated. Besides, in an International Exposition it was to be expected that the art should be international. How many people, when they looked at Cleopatra's needle, knew how closely it was related to the newspapers and historical records of today? The Egyptians used to write on these monuments news and opinions of public affairs. The Romans had a similar custom in connection with their columns. On the column of Trajan they not only wrote of their victories, but they pictured victorious scenes in stone.
The little sprite that ran along the upper edge of the court in a row, the star-figure,
Those two groups represented by far the most ambitious work done by the sculpture department. From designs by Calder, they were made by three sculptors, Calder, Roth and Lentelli. They presented problems that must have been both difficult and interesting to work out. First, they had to balance each other. What figure in the Pioneer group could balance the elephant that typified the Orient? Calder had the idea of using the prairie schooner, associated with the coming of the pioneers to California, drawn by great oxen.
The Oriental group doubtless shaped itself in picturesque outlines much more quickly than the sturdy, but more homely Americans of the earlier period. The Orientals displayed an Indian prince on the ornamented seat, and the Spirit of the East in the howdah, of his elephant, an Arab shiek on his Arabian horse, a negro slave bearing fruit on his head, an Egyptian on a camel carrying a Mohammedan standard, an Arab falconer with a bird, a Buddhist priest, or Lama, from Thibet, bearing his symbol of authority, a Mohammedan with his crescent, a second negro slave and a Mongolian on horseback.
The Nations of the West were grouped around that prairie wagon, drawn by two oxen. In the center stood the Mother of Tomorrow a typical American girl, roughly dressed, but with character as well as beauty in her face and figure. On top of the wagon knelt the symbolic figure of "Enterprise," with a white boy on one side and a colored boy on the other, "Heroes of Tomorrow." On the other side of the wagon stood typical figures, the French-Canadian trapper, the Alaska woman, bearing totem poles on her back, the American of Latin descent on his horse, bearing a standard, a German, an Italian, an American of English descent, a squaw with a papoose, and an Indian chief on his pony. The wagon was modelled on top of the arch. It was too large and bulky to be easily raised to that great height.
The architect was impressed by the boldness of the designs and to the spirit that had been put into them. "It's very seldom in the history of art that sculptors have had a chance to do decorative work on so big a scale. It must have been a hard job, getting the figures up there in pieces and putting them together. Some of the workers came near being blown off. Some of them lost their nerve and quit. I wonder, by the way, if that angel on top of the prairie wagon would be there if Saint Gaudens hadn't put an angel in his Sherman statue, and if he hadn't made an angel float over the negro soldiers in his Robert Gould Shaw monument in Boston. He liked that kind of symbolism. He must have got it from the mediaeval sculptors who worked under the inspiration of the Catholic Church."
Varying notes we found around the American group. Cleopatra's needle, used for ornamentation, suggested Egypt and the Nile. That crenellated parapet once belonged to military architecture: between those pieces that stood up, the merlons, in the embrasure, the Greek and Roman archers shot their arrows at the enemy and darted back behind the merlons for protection. In spite of its being purely ornamental it told its story just the same, and it expressed the spirit that still persisted in mankind. Nowadays it was even used on churches. But religion and war had always been associated. Besides, in an International Exposition it was to be expected that the art should be international. How many people, when they looked at Cleopatra's needle, knew how closely it was related to the newspapers and historical records of today? The Egyptians used to write on these monuments news and opinions of public affairs. The Romans had a similar custom in connection with their columns. On the column of Trajan they not only wrote of their victories, but they pictured victorious scenes in stone.
The little sprite that ran along the upper edge of the court in a row, the star-figure,