The City of Domes [38]
from the worship of the body. Ever since the Christian era, of course, the physical has been deprecated. We may come to see that the body is useful as it develops and serves the spiritual, that is, as it subordinates itself. The marvel is that the pagan tradition has persisted so long in spite of the Christian influence. This Exposition shows how strong it remains."
"But what would you have in place of the human figure as the inspiration of art?" I asked.
"Oh, there are plenty of things that might take its place. Flower themes are just as beautiful in decoration as the shapes of men and women. I can conceive of the time when it will be considered uninteresting and commonplace to have human bodies used as a means of aesthetic display. The self-glorification in it alone becomes wearying. We are gradually learning that the best we can do in life is to forget about ourselves and our old bodies. There are even those who go so far as to look forward to the time when we shall escape from our bodies altogether. It would be interesting, by the way, to get the point of view of a very spiritual Christian Scientist on the display here. I suppose that it would see good in the tendency to reach finer and nobler conceptions of art according to our present understanding."
Then the architect proceeded to discuss the artistic superiority of the Japanese. Though they used the human figure in their art, they did not play it up, after the habit of the Western world. They did not make it seem to be of supreme importance. They conventionalized and subordinated it to outline and color. The use of the nude they never cultivated. Their attitude toward the body was characterized by discretion and modesty, qualities that they showed in their dress. You would never see a Japanese woman, for example, wearing a dress that conspicuously brought out the lines of her figure.
"On the other hand," the architect went on, "there's no doubt we've become absurdly prudish in this country. We're afflicted with shame of the body which, in itself, is unhealthy. If art can help us to get back to a more normal attitude it will do a big service. All the more reason then why it should keep within reasonable bounds."
XV
The Court of the Ages
As we turned from the Avenue of Progress toward the Court of the Ages the architect said: "The workmen about here call this inner court 'Pink Alley,' not a bad name for it, though its real name is the Court of Mines. Throughout the Exposition Guerin shows that he is very fond of pink, probably on account of its warmth. He has been criticised for using it so much on the imitation Travertine for the reason that there is no stone of exactly this color. And yet there is pink marble. But even if there weren't any pink stone in the world, Guerin would be justified in his use of the color for purely decorative purposes, just as he was justified in using it on his four towers."
Inside the Court of the Ages the architect drew a long breath.
"In this court we architects feel puzzled. We think we can read new architectural forms like a book, and find that they are saying things repeated down the ages. But we can't read much here. In that lovely round arch there are hints of Gothic, and yet it is not a Gothic arch. Throughout the treatment there are echoes of the Spanish, and yet the treatment is not Spanish. The more one studies the conception and the workmanship the more striking it grows in originality and daring. Mullgardt has succeeded in putting into architecture the spirit that inspired Langdon Smith's poem 'Evolution,' beginning 'When you were a tadpole and I was a fish.' In the chaotic feeling that the court gives there is a subtle suggestiveness. The whole evolution of man is intimated here from the time when he lived among the seaweed and the fish and the lobsters and the turtles and the crabs. Even the straight vertical lines used in the design suggest the dripping of water. When you study the meaning of the conception you find an excuse for Aitken in flinging his mighty fountain into the center of
"But what would you have in place of the human figure as the inspiration of art?" I asked.
"Oh, there are plenty of things that might take its place. Flower themes are just as beautiful in decoration as the shapes of men and women. I can conceive of the time when it will be considered uninteresting and commonplace to have human bodies used as a means of aesthetic display. The self-glorification in it alone becomes wearying. We are gradually learning that the best we can do in life is to forget about ourselves and our old bodies. There are even those who go so far as to look forward to the time when we shall escape from our bodies altogether. It would be interesting, by the way, to get the point of view of a very spiritual Christian Scientist on the display here. I suppose that it would see good in the tendency to reach finer and nobler conceptions of art according to our present understanding."
Then the architect proceeded to discuss the artistic superiority of the Japanese. Though they used the human figure in their art, they did not play it up, after the habit of the Western world. They did not make it seem to be of supreme importance. They conventionalized and subordinated it to outline and color. The use of the nude they never cultivated. Their attitude toward the body was characterized by discretion and modesty, qualities that they showed in their dress. You would never see a Japanese woman, for example, wearing a dress that conspicuously brought out the lines of her figure.
"On the other hand," the architect went on, "there's no doubt we've become absurdly prudish in this country. We're afflicted with shame of the body which, in itself, is unhealthy. If art can help us to get back to a more normal attitude it will do a big service. All the more reason then why it should keep within reasonable bounds."
XV
The Court of the Ages
As we turned from the Avenue of Progress toward the Court of the Ages the architect said: "The workmen about here call this inner court 'Pink Alley,' not a bad name for it, though its real name is the Court of Mines. Throughout the Exposition Guerin shows that he is very fond of pink, probably on account of its warmth. He has been criticised for using it so much on the imitation Travertine for the reason that there is no stone of exactly this color. And yet there is pink marble. But even if there weren't any pink stone in the world, Guerin would be justified in his use of the color for purely decorative purposes, just as he was justified in using it on his four towers."
Inside the Court of the Ages the architect drew a long breath.
"In this court we architects feel puzzled. We think we can read new architectural forms like a book, and find that they are saying things repeated down the ages. But we can't read much here. In that lovely round arch there are hints of Gothic, and yet it is not a Gothic arch. Throughout the treatment there are echoes of the Spanish, and yet the treatment is not Spanish. The more one studies the conception and the workmanship the more striking it grows in originality and daring. Mullgardt has succeeded in putting into architecture the spirit that inspired Langdon Smith's poem 'Evolution,' beginning 'When you were a tadpole and I was a fish.' In the chaotic feeling that the court gives there is a subtle suggestiveness. The whole evolution of man is intimated here from the time when he lived among the seaweed and the fish and the lobsters and the turtles and the crabs. Even the straight vertical lines used in the design suggest the dripping of water. When you study the meaning of the conception you find an excuse for Aitken in flinging his mighty fountain into the center of