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The City & the City - China Mieville [8]

By Root 931 0
told me. “Watch how they react.” But they gave little away if they did know anything. They returned the photograph and took my card impassively.

We repeated this at other gatherings, and afterwards each time we waited several minutes in our car, far enough away that a troubled member of any of the groups might excuse himself or herself and come find us, tell us some dissident scrap that might push us by whatever byways towards the details and family of our dead woman. No one did. I gave my card to many people and wrote down in my notebook the names and descriptions of those few that Corwi told me mattered.

“That’s pretty much everyone I used to know,” she said. Some of the men and women had recognised her, but it had not seemed to make much difference to how she was received. When we agreed that we had finished it was after two in the morning. The half-moon was washed out: after a last intervention we had come to a stop, were standing in a street depleted of even its latest-night frequenters.

“She’s still a question mark.” Corwi was surprised.

“I’ll arrange to have the posters put around the area.”

“Really, boss? Commissar’ll go for that?” We spoke quietly. I wove my fingers into the wire mesh of a fence around a lot filled only with concrete and scrub.

“Yeah,” I said. “He’ll roll over. It’s not that much.”

“It’s a few uniforms for a few hours, and he’s not going to … not for a …”

“We have to shoot for an ID. Fuck it, I’ll put them up myself.” I would arrange for them to be sent out to each of the city’s divisions. When we turned up a name, if Fulana’s story was as we had tentatively intuited, what few resources we had would vanish. We were milking leeway that would eradicate itself.

“You’re the boss, boss.”

“Not really, but I’m the boss of this for a little bit.”

“Shall we?” She indicated the car.

“I’ll walk it to a tram.”

“Serious? Come on, you’ll be hours.” But I waved her off. I walked away to the sounds only of my own steps and some frenzied backstreet dog, towards where the grey glare of our lamps was effaced and I was lit by foreign orange light.


SHUKMAN WAS MORE SUBDUED in his lab than out in the world. I had been on the phone to Yaszek asking for the video of the kids’ interrogation, the previous day, when Shukman contacted me and told me to come. It was cold, of course, and fuggy with chemicals. There was as much dark and many-stained wood as steel in the huge windowless room. There were notice boards on the walls, from each of which grew thickets of papers.

Dirt seemed to lurk in the room’s corners, on the edges of its workstations: but once I had run a finger along a grubby-looking groove by the raised spill-stopper, and it had come back clean. The stains were old. Shukman stood at the head of a steel dissecting table on which, covered with a slightly stained sheet, the contours of her face plain, was our Fulana, staring as we discussed her.

I looked at Hamzinic. He was only slightly older, I suspected, than the dead woman. He stood respectfully close by, his hands folded. By chance or not he stood next to a pinboard to which was attached among the postcards and memos a small gaudy shahada. Hamd Hamzinic was what the murderers of Avid Avid would also term an ébru. These days the term was used mainly by the old-fashioned, the racist, or in a turnabout provocation by the epithet’s targets: one of the best-known Besź hip-hop groups was named Ébru WA.

Technically of course the word was ludicrously inexact for at least half of those to whom it was applied. But for at least two hundred years, since refugees from the Balkans had come hunting sanctuary, quickly expanding the city’s Muslim population, ébru, the antique Besź word for “Jew,” had been press-ganged into service to include the new immigrants, become a collective term for both populations. It was in Besźel’s previously Jewish ghettos that the Muslim newcomers settled.

Even before the refugees’ arrival, indigents of the two minority communities in Besźel had traditionally allied, with jocularity or fear, depending on the politics at the time.

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