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By Root 23327 0

thought impossible. It can, indeed, be explained only by the fact itself, which is one of those which men do not believe in unless they see them; and then the mind is more bewildered by having to explain them than by the actual sight which caused belief. If Laurence spoke, her voice echoed in two hearts equally faithful and loving with one tone. Did she give utterance to an intelligent, or witty, or noble thought, her glance encountered the delight expressed in two glances which followed her every movement, interpreted her slightest wish, and beamed upon her ever with a new expression, gaiety in the one, tender melancholy in the other. In any matter that concerned their mistress the brothers showed an admirable quick-wittedness of heart coupled with instant action which (to use the abbe's own expression) approached the sublime. Often, if something had to be fetched, if it was a question of some little attention which men delight to pay to a beloved woman, the elder would leave that pleasure to the younger with a look at Laurence that was proud and tender. The younger, on the other hand, put all his own pride into paying such debts. This rivalry of noble natures in a feeling which leads men often to the jealous ferocity of the beasts amazed the old people who were watching it, and bewildered their ideas.

Such little details often drew tears to the eyes of the countess. A single sensation, which is perhaps all-powerful in some rare organizations, will give an idea of Laurence's emotions; it may be perceived by recalling the perfect unison of two fine voices (like those of Malibran and Sontag) in some harmonious _duo_, or the blending of two instruments touched by the hand of genius, their melodious tones entering the soul like the passionate sighing of one heart. Sometimes, seeing the Marquis de Simeuse buried in an arm-chair and glancing from time to time with deepest melancholy at his brother and Laurence who were talking and laughing, the abbe believed him capable of making the great sacrifice; presently, however, the priest would see in the young man's eyes the flash of an unconquerable passion. Whenever either of the brothers found himself alone with Laurence he might reasonably suppose himself the one preferred.

"I fancy then that there is but one of them," explained the countess to the abbe when he questioned her. That answer showed the priest her total want of coquetry. Laurence did not conceive that she was loved by two men.

"But, my dear child," said Madame d'Hauteserre one evening (her own son silently dying of love for Laurence), "you must choose!"

"Oh, let us be happy," she replied; "God will save us from ourselves."

Adrien d'Hauteserre buried within his breast the jealousy that was consuming him; he kept the secret of his torture, aware of how little he could hope. He tried to be content with the happiness of seeing the charming woman who during the few months this struggle lasted shone in all her brilliancy. In one sense Laurence had become coquettish, taking that dainty care of her person which women who are loved delight in. She followed the fashions, and went more than once to Paris to deck her beauty with _chiffons_ or some choice novelty. Desirous of giving her cousins a sense of home and its every enjoyment, from which they had so long been severed, she made her chateau, in spite of the remonstrances of her late guardian, the most completely comfortable house in Champagne.

Robert d'Hauteserre saw nothing of this hidden drama; he never noticed his brother's love for Laurence. As to the girl herself, he liked to tease her about her coquetry,--for he confounded that odious defect with the natural desire to please; he was always mistaken in matters of feeling, taste, and the higher ethics. So, whenever this man of the middle-ages appeared on the scene, Laurence immediately made him, unknown to himself, the clown of the play; she amused her cousins by arguing with Robert, and leading him, step by step, into some bog of ignorance and stupidity. She excelled in such clever mischief, which, to be really