The Classic Mystery Collection - Arthur Conan Doyle [1721]
He took out his pocket-book, and opened it at a particular leaf, before he went on.
"I was staying," he resumed, "with some friends at Frizinghall, at the time. A day or two before the Indians were set free (on a Monday, I think), the governor of the prison came to me with a letter. It had been left for the Indians by one Mrs. Macann, of whom they had hired the lodging in which they lived; and it had been delivered at Mrs. Macann's door, in ordinary course of post, on the previous morning. The prison authorities had noticed that the postmark was 'Lambeth,' and that the address on the outside, though expressed in correct English, was, in form, oddly at variance with the customary method of directing a letter. On opening it, they had found the contents to be written in a foreign language, which they rightly guessed at as Hindustani. Their object in coming to me was, of course, to have the letter translated to them. I took a copy in my pocket-book of the original, and of my translation--and there they are at your service."
He handed me the open pocket-book. The address on the letter was the first thing copied. It was all written in one paragraph, without any attempt at punctuation, thus: "To the three Indian men living with the lady called Macann at Frizinghall in Yorkshire." The Hindoo characters followed; and the English translation appeared at the end, expressed in these mysterious words:
"In the name of the Regent of the Night, whose seat is on the Antelope, whose arms embrace the four corners of the earth.
"Brothers, turn your faces to the south, and come to me in the street of many noises, which leads down to the muddy river.
"The reason is this.
"My own eyes have seen it."
There the letter ended, without either date or signature. I handed it back to Mr. Murthwaite, and owned that this curious specimen of Hindoo correspondence rather puzzled me.
"I can explain the first sentence to you," he said; "and the conduct of the Indians themselves will explain the rest. The god of the moon is represented, in the Hindoo mythology, as a four-armed deity, seated on an antelope; and one of his titles is the regent of the night. Here, then, to begin with, is something which looks suspiciously like an indirect reference to the Moonstone. Now, let us see what the Indians did, after the prison authorities had allowed them to receive their letter. On the very day when they were set free they went at once to the railway station, and took their places in the first train that started for London. We all thought it a pity at Frizinghall that their proceedings were not privately watched. But, after Lady Verinder had dismissed the police-officer, and had stopped all further inquiry into the loss of the Diamond, no one else could presume to stir in the matter. The Indians were free to go to London, and to London they went. What was the next news we heard of them, Mr. Bruff?"
"They were annoying Mr. Luker," I answered, "by loitering about the house at Lambeth."
"Did you read the report of Mr. Luker's application to the magistrate?"
"Yes."
"In the course of his statement he referred, if you remember, to a foreign workman in his employment, whom he had just dismissed on suspicion of attempted theft, and whom he also distrusted as possibly acting in collusion with the Indians who had annoyed him. The inference is pretty plain, Mr. Bruff, as to who wrote that letter which puzzled you just now, and as to which of Mr. Luker's Oriental treasures the workman had attempted to steal."
The inference (as I hastened to acknowledge) was too plain to need being pointed out. I had never doubted that the Moonstone had found its way into Mr. Luker's hands, at the time Mr. Murthwaite alluded to. My only question had been, How had the Indians discovered the circumstance?