The Classic Mystery Collection - Arthur Conan Doyle [2345]
On this supposition, it is easy to understand why he waited until nightfall before he made the attempt, and why he took advantage of the clerk's absence to possess himself of the keys. Necessity would oblige him to strike a light to find his way to the right register, and common caution would suggest his locking the door on the inside in case of intrusion on the part of any inquisitive stranger, or on my part, if I happened to be in the neighbourhood at the time.
I cannot believe that it was any part of his intention to make the destruction of the register appear to be the result of accident, by purposely setting the vestry on fire. The bare chance that prompt assistance might arrive, and that the books might, by the remotest possibility, be saved, would have been enough, on a moment's consideration, to dismiss any idea of this sort from his mind. Remembering the quantity of combustible objects in the vestry--the straw, the papers, the packing-cases, the dry wood, the old worm-eaten presses--all the probabilities, in my estimation, point to the fire as the result of an accident with his matches or his light.
His first impulse, under these circumstances, was doubtless to try to extinguish the flames, and failing in that, his second impulse (ignorant as he was of the state of the lock) had been to attempt to escape by the door which had given him entrance. When I had called to him, the flames must have reached across the door leading into the church, on either side of which the presses extended, and close to which the other combustible objects were placed. In all probability, the smoke and flame (confined as they were to the room) had been too much for him when he tried to escape by the inner door. He must have dropped in his death-swoon--he must have sunk in the place where he was found--just as I got on the roof to break the skylight window. Even if we had been able, afterwards, to get into the church, and to burst open the door from that side, the delay must have been fatal. He would have been past saving, long past saving, by that time. We should only have given the flames free ingress into the church--the church, which was now preserved, but which, in that event, would have shared the fate of the vestry. There is no doubt in my mind, there can be no doubt in the mind of any one, that he was a dead man before ever we got to the empty cottage, and worked with might and main to tear down the beam.
This is the nearest approach that any theory of mine can make towards accounting for a result which was visible matter of fact. As I have described them, so events passed to us outside. As I have related it, so his body was found.
The inquest was adjourned over one day--no explanation that the eye of the law could recognise having been discovered thus far to account for the mysterious circumstances of the case.
It was arranged that more witnesses should be summoned, and that the London solicitor of the deceased should be invited to attend. A medical man was also charged with the duty of reporting on the mental condition of the servant, which appeared at present to debar him from giving any evidence of the least importance. He could only declare, in a dazed way, that he had been ordered, on the night of the fire, to wait in the lane, and that he knew nothing else, except that the deceased was certainly his master.
My own impression was, that he had been first used (without any guilty knowledge on his own part) to ascertain the fact of the clerk's absence from home on the previous day, and that he had been afterwards ordered to wait near the church (but out of sight of the vestry) to assist his master, in the event of my escaping the attack on the road, and of a collision occurring between Sir Percival and myself. It is necessary to add, that the man's own testimony was never obtained to confirm this view. The medical report of him declared that what little mental faculty he possessed was seriously shaken; nothing satisfactory was extracted from him