The Club of Queer Trades [40]
into the house, late at night, a tornado of conversation.
Basil, though close on sixty, had moods of boisterous babyishness, and these seemed for some reason or other to descend upon him particularly in the house of his studious and almost dingy friend. I can remember vividly (for I was acquainted with both parties and often dined with them) the gaiety of Grant on that particular evening when the strange calamity fell upon the professor. Professor Chadd was, like most of his particular class and type (the class that is at once academic and middle-class), a Radical of a solemn and old-fashioned type. Grant was a Radical himself, but he was that more discriminating and not uncommon type of Radical who passes most of his time in abusing the Radical party. Chadd had just contributed to a magazine an article called "Zulu Interests and the New Makango Frontier', in which a precise scientific report of his study of the customs of the people of T'Chaka was reinforced by a severe protest against certain interferences with these customs both by the British and the Germans. He-was sitting with the magazine in front of him, the lamplight shining on his spectacles, a wrinkle in his forehead, not of anger, but of perplexity, as Basil Grant strode up and down the room, shaking it with his voice, with his high spirits and his heavy tread.
"It's not your opinions that I object to, my esteemed Chadd," he was saying, "it's you. You are quite right to champion the Zulus, but for all that you do not sympathize with them. No doubt you know the Zulu way of cooking tomatoes and the Zulu prayer before blowing one's nose; but for all that you don't understand them as well as I do, who don't know an assegai from an alligator. You are more learned, Chadd, but I am more Zulu. Why is it that the jolly old barbarians of this earth are always championed by people who are their antithesis? Why is it? You are sagacious, you are benevolent, you are well informed, but, Chadd, you are not savage. Live no longer under that rosy illusion. Look in the glass. Ask your sisters. Consult the librarian of the British Museum. Look at this umbrella." And he held up that sad but still respectable article. "Look at it. For ten mortal years to my certain knowledge you have carried that object under your arm, and I have no sort of doubt that you carried it at the age of eight months, and it never occurred to you to give one wild yell and hurl it like a javelin-- thus--"
And he sent the umbrella whizzing past the professor's bald head, so that it knocked over a pile of books with a crash and left a vase rocking.
Professor Chadd appeared totally unmoved, with his face still lifted to the lamp and the wrinkle cut in his forehead.
"Your mental processes," he said, "always go a little too fast. And they are stated without method. There is no kind of inconsistency"--and no words can convey the time he took to get to the end of the word--"between valuing the right of the aborigines to adhere to their stage in the evolutionary process, so long as they find it congenial and requisite to do so. There is, I say, no inconsistency between this concession which I have just described to you and the view that the evolutionary stage in question is, nevertheless, so far as we can form any estimate of values in the variety of cosmic processes, definable in some degree as an inferior evolutionary stage."
Nothing but his lips had moved as he spoke, and his glasses still shone like two pallid moons.
Grant was shaking with laughter as he watched him.
"True," he said, "there is no inconsistency, my son of the red spear. But there is a great deal of incompatibility of temper. I am very far from being certain that the Zulu is on an inferior evolutionary stage, whatever the blazes that may mean. I do not think there is anything stupid or ignorant about howling at the moon or being afraid of devils in the dark. It seems to me perfectly philosophical. Why should a man be thought a sort of idiot because he feels the mystery and peril of existence itself? Suppose, my dear Chadd,
Basil, though close on sixty, had moods of boisterous babyishness, and these seemed for some reason or other to descend upon him particularly in the house of his studious and almost dingy friend. I can remember vividly (for I was acquainted with both parties and often dined with them) the gaiety of Grant on that particular evening when the strange calamity fell upon the professor. Professor Chadd was, like most of his particular class and type (the class that is at once academic and middle-class), a Radical of a solemn and old-fashioned type. Grant was a Radical himself, but he was that more discriminating and not uncommon type of Radical who passes most of his time in abusing the Radical party. Chadd had just contributed to a magazine an article called "Zulu Interests and the New Makango Frontier', in which a precise scientific report of his study of the customs of the people of T'Chaka was reinforced by a severe protest against certain interferences with these customs both by the British and the Germans. He-was sitting with the magazine in front of him, the lamplight shining on his spectacles, a wrinkle in his forehead, not of anger, but of perplexity, as Basil Grant strode up and down the room, shaking it with his voice, with his high spirits and his heavy tread.
"It's not your opinions that I object to, my esteemed Chadd," he was saying, "it's you. You are quite right to champion the Zulus, but for all that you do not sympathize with them. No doubt you know the Zulu way of cooking tomatoes and the Zulu prayer before blowing one's nose; but for all that you don't understand them as well as I do, who don't know an assegai from an alligator. You are more learned, Chadd, but I am more Zulu. Why is it that the jolly old barbarians of this earth are always championed by people who are their antithesis? Why is it? You are sagacious, you are benevolent, you are well informed, but, Chadd, you are not savage. Live no longer under that rosy illusion. Look in the glass. Ask your sisters. Consult the librarian of the British Museum. Look at this umbrella." And he held up that sad but still respectable article. "Look at it. For ten mortal years to my certain knowledge you have carried that object under your arm, and I have no sort of doubt that you carried it at the age of eight months, and it never occurred to you to give one wild yell and hurl it like a javelin-- thus--"
And he sent the umbrella whizzing past the professor's bald head, so that it knocked over a pile of books with a crash and left a vase rocking.
Professor Chadd appeared totally unmoved, with his face still lifted to the lamp and the wrinkle cut in his forehead.
"Your mental processes," he said, "always go a little too fast. And they are stated without method. There is no kind of inconsistency"--and no words can convey the time he took to get to the end of the word--"between valuing the right of the aborigines to adhere to their stage in the evolutionary process, so long as they find it congenial and requisite to do so. There is, I say, no inconsistency between this concession which I have just described to you and the view that the evolutionary stage in question is, nevertheless, so far as we can form any estimate of values in the variety of cosmic processes, definable in some degree as an inferior evolutionary stage."
Nothing but his lips had moved as he spoke, and his glasses still shone like two pallid moons.
Grant was shaking with laughter as he watched him.
"True," he said, "there is no inconsistency, my son of the red spear. But there is a great deal of incompatibility of temper. I am very far from being certain that the Zulu is on an inferior evolutionary stage, whatever the blazes that may mean. I do not think there is anything stupid or ignorant about howling at the moon or being afraid of devils in the dark. It seems to me perfectly philosophical. Why should a man be thought a sort of idiot because he feels the mystery and peril of existence itself? Suppose, my dear Chadd,