The Color Purple - Alice Walker [35]
My spirits sort of drooped after being at the Society. On every wall there was a picture of a white man. Somebody called Speke, somebody called Livingstone. Somebody called Daly. Or was it Stanley? I looked for a picture of the white woman but didn’t see one. Samuel looked a little sad too, but then he perked up and reminded us that there is one big advantage we have. We are not white. We are not Europeans. We are black like the Africans themselves. And that we and the Africans will be working for a common goal: the uplift of black people everywhere.
Your sister, Nettie
DEAR CELIE,
Samuel is a big man. He dresses in black almost all the time, except for his white clerical collar. And he is black. Until you see his eyes you think he’s somber, even mean, but he has the most thoughtful and gentle brown eyes. When he says something it settles you, because he never says anything off the top of his head and he’s never out to dampen your spirit or to hurt. Corrine is a lucky woman to have him as her husband.
But let me tell you about the ship! The ship, called The Malaga, was three stories high! And we had rooms (called cabins) with beds. Oh, Celie, to lie in a bed in the middle of the ocean! And the ocean! Celie, more water than you can imagine in one place. It took us two weeks to cross it! And then we were in England, which is a country full of white people and some of them very nice and with their own Anti-Slavery & Missionary Society. The churches in England were also very eager to help us and white men and women, who looked just like the ones at home, invited us to their gatherings and into their homes for tea, and to talk about our work. “Tea” to the English is really a picnic indoors. Plenty of sandwiches and cookies and of course hot tea. We all used the same cups and plates.
Everyone said I seemed very young to be a missionary, but Samuel said that I was very willing, and that, anyway, my primary duties would be helping with the children and teaching a kindergarten class or two.
Our work began to seem somewhat clearer in England because the English have been sending missionaries to Africa and India and China and God knows where all, for over a hundred years. And the things they have brought back! We spent a morning in one of their museums and it was packed with jewels, furniture, fur carpets, swords, clothing, even tombs from all the countries they have been. From Africa they have thousands of vases, jars, masks, bowls, baskets, statues—and they are all so beautiful it is hard to imagine that the people who made them don’t still exist. And yet the English assure us they do not. Although Africans once had a better civilization than the European (though of course even the English do not say this: I get this from reading a man named J. A. Rogers) for several centuries they have fallen on hard times. “Hard times” is a phrase the English love to use, when speaking of Africa. And it is easy to forget that Africa’s “hard times” were made harder by them. Millions and millions of Africans were captured and sold into slavery—you and me, Celie! And whole cities were destroyed by slave catching wars. Today the people of Africa—having murdered or sold into slavery their strongest folks—are riddled by disease and sunk in spiritual and physical confusion. They believe in the devil and worship the dead. Nor can they read or write.
Why did they