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The Complete Grimm's Fairy Tales (Pantheon Books) - Jacob Grimm [1]

By Root 1969 0

131. Fair Katrinelje and Pif-Paf-Poltrie

132. The Fox and the Horse

133. The Shoes that were Danced to Pieces

134. The Six Servants

135. The White Bride and the Black Bride

136. Iron Hans

137. The Three Black Princesses

138. Knoist and his Three Sons

139. The Maid of Brakel

140. My Household

141. The Lambkin and the Little Fish

142. Simeli Mountain

143. Going a Traveling

144. The Donkey

145. The Ungrateful Son

146. The Turnip

147. The Old Man made Young Again

148. The Lord’s Animals and the Devil’s

149. The Beam

150. The Old Beggar-Woman

151. The Three Sluggards

152. The Twelve Idle Servants

153. The Shepherd Boy

154. The Star Money

155. The Stolen Farthings

156. Looking for a Bride

157. The Hurds

158. The Sparrow and his Four Children

159. The Story of Schlauraffen Land

160. The Ditmars Tale of Wonders

161. A Riddling Tale

162. Snow-White and Rose-Red

163. The Wise Servant

164. The Glass Coffin

165. Lazy Harry

166. The Griffin

167. Strong Hans

168. The Peasant in Heaven

169. Lean Lisa

170. The Hut in the Forest

171. Sharing Joy and Sorrow

172. The Willow-Wren

173. The Sole

174. The Bittern and the Hoopoe

175. The Owl

176. The Moon

177. The Duration of Life

178. Death’s Messengers

179. Master Pfriem

180. The Goose-Girl at the Well

181. Eve’s Various Children

182. The Nixie of the Mill-Pond

183. The Little Folks’ Presents

184. The Giant and the Tailor

185. The Nail

186. The Poor Boy in the Grave

187. The True Bride

188. The Hare and the Hedgehog

189. The Spindle, the Shuttle, and the Needle

190. The Peasant and the Devil

191. The Crumbs on the Table

192. The Sea-Hare

193. The Master-Thief

194. The Drummer

195. The Ear of Corn

196. The Grave-Mound

197. Old Rinkrank

198. The Crystal Ball

199. Maid Maleen

200. The Boots of Buffalo Leather

201. The Golden Key

THE CHILDREN’S LEGENDS

202. St. Joseph in the Forest

203. The Twelve Apostles

204. The Rose

205. Poverty and Humility Lead to Heaven

206. God’s Food

207. The Three Green Twigs

208. Our Lady’s Little Glass

209. The Aged Mother

210. The Heavenly Wedding

211. The Hazel-Branch

Folkloristic Commentary by Joseph Campbell

About the Illustrator

INTRODUCTION


IN THE place where the storyteller was the coming of night was marked as it was not in towns nor in modern houses. It was so marked that it created in the mind a different rhythm. There had been a rhythm of the day and now there was a rhythm of the night.… The storyteller seated on a roughly made chair on a clay floor did not look unusually intelligent or sensitive. He certainly did not look histrionic. What was in his face showed that he was ready to respond to and make articulate the rhythm of the night. He was a storyteller because he was attuned to this rhythm and had in his memory the often repeated incidents that would fit it.… These notions were in the present writer’s mind once upon a time when he sat in a cottage where the traditon of storytelling was still in being.

A rhythm that was compulsive, fitted to daily tasks, waned, and a rhythm that was acquiescent, fitted to wishes, took its place. But when the distinction between day and night could be passed over as it could be in towns and in modern houses the change of rhythm that came with the passing of day into night ceased to be marked. This happened when light was prolonged until it was time to turn to sleep.

The prolongation of light meant the cessation of traditional stories in European cottages. And when the cottages took in American kerosene or paraffin there was prolongation. Then came lamps with full and steady light, lamps that gave real illumination. Told under this illumination the traditional stories ceased to be appropriate because the rhythm that gave them meaning was weakened.

Other things happened to put traditional stories out of date. Young people went to schools and learned to read. The world reached into the villages; wars and the doings of congresses interested country people more and more. Claiming attention for the happenings of the day before, the

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