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By Root 2144 0

God with a loud voice. After that the Lord went to the quenching tub, put the glowing little man into it so that the water closed over him, and after he had carefully cooled him, gave him his blessing, when behold the little man sprang nimbly out, looking fresh, straight, healthy, and as if he were but twenty. The smith, who had watched everything closely and attentively, invited them all to supper. He, however, had an old half-blind crooked, mother-in-law who went to the youth, and with great earnestness asked if the fire had burnt him much. He answered that he had never felt more comfortable, and that he had sat in the red heat as if he had been in cool dew. The youth’s words echoed in the ears of the old woman all night long, and early next morning, when the Lord had gone on his way again and had heartily thanked the smith, the latter thought he might make his old mother-in-law young again likewise, as he had watched everything so carefully, and it lay in the province of his trade. So he called to ask her if she, too, would like to go bounding about like a girl of eighteen. She said: “With all my heart, as the youth has come out of it so well.” So the smith made a great fire, and thrust the old woman into it, and she writhed about this way and that, and uttered terrible cries of murder. “Sit still; why are you screaming and jumping about so?” cried he, and as he spoke he blew the bellows again until all her rags were burnt. The old woman cried without ceasing, and the smith thought to himself: “I have not quite the right art,” and took her out and threw her into the cooling-tub. Then she screamed so loudly that the smith’s wife upstairs and her daughter-in-law heard it, and they both ran downstairs, and saw the old woman lying in a heap in the quenching-tub, howling and screaming, with her face wrinkled and shriveled and all out of shape. Thereupon the two, who were both with child, were so terrified that that very night two boys were born who were not made like men but apes, and they ran into the woods, and from them sprang the race of apes.

The Lord’s Animals and the Devil’s

THE LORD God had created all animals, and had chosen out the wolf to be his dog, but he had forgotten the goat. Then the Devil made ready and began to create also, and created goats with fine long tails. Now when they went to pasture, they generally remained caught in the hedges by their tails, whereupon the Devil had to go and disentangle them, with a great deal of trouble. This enraged him at last, and he went and bit off the tail of every goat, as may be seen to this day by the stump.

Then he let them go to pasture alone, but it came to pass that the Lord God perceived how at one time they gnawed away at a fruitful tree, at another injured the noble vines, or destroyed other tender plants. This distressed him, so that in his goodness and mercy he summoned his wolves, who soon tore in pieces the goats that went there. When the Devil observed this, he went before the Lord and said: “Your creatures have destroyed mine.” The Lord answered: “Why did you create things to do harm?” The Devil said: “I was compelled to do it: inasmuch as my thoughts run on evil. What I create can have no other nature, and you must pay me heavy damages.” “I will pay you as soon as the oak leaves fall; come then, your money will then be ready counted out.” When the oak-leaves had fallen, the Devil came and demanded what was due to him. But the Lord said: “In the church of Constantinople stands a tall oak-tree which still has all its leaves.” With raging and curses, the Devil departed, and went to seek the oak, wandered in the wilderness for six months before he found it, and when he returned, all the oaks had in the meantime covered themselves again with green leaves. Then he had to forfeit his indemnity, and in his rage he put out the eyes of all the remaining goats, and put his own in instead.

This is why all goats have devil’s eyes, and their tails bitten off, and why he likes to assume their shape.

The Beam

THERE WAS once a sorcerer who was standing