The Complete Idiot's Guide to 2012 - Dr. Synthia Andrews Nd [81]
Channeling Pacal Votan
Argüelles originally published his work claiming it was based on Mayan scholarship. Under criticism, he admitted that Mayan scholarship played an important role but direct inspiration was the major component. He says he channels an ancient Mayan, Pacal Votan (see Chapters 3 and 7), and claims to be the “heir of his legacy and instrument of his prophecy.” He also states that the Dreamspell calendar is “correct and biologically accurate.” Argüelles refers to himself as the reincarnation of Pacal Votan.
Mayan Support
Mayan Elders today don’t support Argüelles or the Dreamspell calendar. Some, such as Carlos Barrios, actively speak out against him. Argüelles’s predictions about the significance of and expected social changes after the Harmonic Convergence are largely thought to have been wrong. However, Argüelles does have a large following of non-Mayan supporters who point out many social changes in the years since the Harmonic Convergence. The collapse of the Berlin Wall in 1989 is one example. These supporters claim that nine Mayan Elders have recognized Argüelles as the “Closer of the Cycle” awarding him a staff in honor of his efforts to “wake up humanity to the meaning of 2012.”
Critique of Jenkins
John Major Jenkins is author of the theory that the Maya were aware of the precession of the Equinox, a time span of almost 26,000 years; that the ages of the creation story are each one fifth of the precession cycle; and that the Long Count calendar is one age within the precession. In addition, he correlates the end date of the Long Count to the alignment of December 21, 2012, with the solar system crossing the galactic equator and eclipsing the center of the galaxy.
Celestial Connection
Jenkins is extremely well researched. He draws from the research of notable Mayan authorities such as Barbara Tedlock, Anthony Aveni, Michael Coe, Gordon Brotherston, and Linda and David Schele. In addition, he applies fresh insight into the steles, murals, and astroarcheology of the Izapa site where the Long Count calendar was established. Combining archeology, mythology, and astronomy, he has developed a theory whose scope is truly stunning.
Criticism of Jenkins focuses on the following topics.
Precession of the Equinox
Many people don’t think the Maya were aware of the precession cycle and believe Jenkins overstates their astronomical ability. Jenkins supplies evidence from the University of Essex researcher Gordon Brotherston, who found the connection between the Mesoamerican sunstone and the precession cycle. Jenkins provides extensive evidence in his book Maya Cosmogenesis 2012 (see Resources appendix).
Celestial Anchor
Some people doubt that the end date of the Long Count was tied to a celestial event. The Mayan Long Count was established in about 200 B.C.E. The Day Keepers counted backward to a start date of August 11, 3114 B.C.E., and forward to an end date of December 21, 2012 C.E. Two things are true: the 5,126-year time span of the calendar was chosen for a reason; and the calendar was either fixed to the start date or to the end date.
Jenkins demonstrates a celestial anchor by relating the time span of the Long Count to a “creation age” which is one fifth of the precession cycle. He also claims the Mayans fixed the cycle to the end date. He chose the