The Complete Short Stories of Evelyn Waugh - Evelyn Waugh [123]
“So the poor fellow has had to become a highbrow again,” said Basil. “Back exactly where he started in the New College Essay Society.”
“She doesn’t sound too keen on this play of his.”
“She isn’t. She’s a critical girl. That’s going to be Roger’s headache.”
This was Basil’s version of the marriage and it was substantially accurate. It omits, however, as any narrative of Basil’s was bound to, the consideration that Roger was, in his way, in love with Lucy. Her fortune was a secondary attraction; he lacked the Mediterranean mentality that can regard marriage as an honourable profession, perhaps because he lacked Mediterranean respect for the permanence of the arrangement. At the time when he met Lucy he was earning an ample income without undue exertion; money alone would not have been worth the pains he had taken for her; nor were the pains unique; he habitually went to great inconvenience in pursuit of his girls; even for Trixie he took tepidly to horse-racing for a time; the artistic clothes and the intellectual talk were measures of the respect in which he held Lucy. Her fifty-eight thousand in trustee stock was, no doubt, what made him push his suit to the extreme of marriage, but the prime motive and zest of the campaign came from Lucy herself.
To write of someone loved, of oneself loving, above all of oneself being loved—how can these things be done with propriety? How can they be done at all? I have treated of love in my published work; I have used it—with avarice, envy, revenge—as one of the compelling motives of conduct. I have written it up as something prolonged and passionate and tragic; I have written it down as a modest but sufficient annuity with which to reward the just; I have spoken of it continually as a game of profit and loss. How does any of this avail for the simple task of describing, so that others may see her, the woman one loves? How can others see her except through one’s own eyes, and how, so seeing her, can they turn the pages and close the book and live on as they have lived before, without becoming themselves the author and themselves the lover? The catalogues of excellencies of the renaissance poets, those competitive advertisements, each man outdoing the next in metaphor, that great blurb—like a Jewish publisher’s list in the Sunday newspapers—the Song of Solomon, how do these accord with