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The Complete Works of Edgar Allan Poe - Edgar Allan Poe [1129]

By Root 16181 0
statement necessary, are also sufficient to show that something extraordinary must have taken place. On the other hand there is no strong point for disbelief. The circumstances are, as the Post says, “wonderful;” but so are all circumstances that come to our knowledge for the first time — and in Mesmerism every thing is new. An objection may be made that the article has rather a Magazinish air; Mr. Poe having evidently written with a view to effect, and so as to excite rather than to subdue the vague appetite for the mysterious and the horrible which such a case, under any circumstances, is sure to awaken — but apart from this there is nothing to deter a philosophic mind from further inquiries regarding it. It is a matter entirely for testimony. [So it is.] Under this view we shall take steps to procure from some of the most intelligent and influential citizens of New York all the evidence that can be had upon the subject. No steamer will leave England for America till the 3d of February, but within a few weeks of that time we doubt not it will be possible to lay before the readers of the Record information which will enable them to come to a pretty accurate conclusion.”

Yes; and no doubt they came to one accurate enough, in the end. But all this rigmarole is what people call testing a thing by “internal evidence.” The Record insists upon the truth of the story because of certain facts — because “the initials of the young men must be sufficient to establish their identity” — because “the nurses must be accessible to all sorts of inquiries” — and because the “angry excitement and various rumors which at length rendered a public statement necessary, are sufficient to show that something extraordinary must have taken place.” To be sure! The story is proved by these facts — the facts about the students, the nurses, the excitement, the credence given the tale at New York. And now all we have to do is to prove these facts. Ah! — they are proved by the story. As for the Morning Post, it evinces more weakness in its disbelief than the Record in its credulity. What the former says about doubting on account of inaccuracy ­in the detail of the phthisical symptoms, is a mere fetch, as the Cockneys have it, in order to make a very few little children believe that it, the Post, is not quite so stupid as a post proverbially is. It knows nearly as much about pathology as it does about English grammar — and I really hope it will not feel called upon to blush at the compliment. I represented the symptoms of M. Valdemar as “severe,” to be sure. I put an extreme case; for it was necessary that I should leave on the reader’s mind no doubt as to the certainty of death without the aid of the Mesmerist — but such symptoms might have appeared — the identical symptoms have appeared, and will be presented again and again. Had the Post been only half as honest as ignorant, it would have owned that it disbelieved for no reason more profound than that which influences all dunces in disbelieving — it would have owned that it doubted the thing merely because the thing was a “wonderful” thing, and had never yet been printed in a book.

­ II.

We mere men of the world, with no principle — a very old[[-]]fashioned and cumbersome thing — should be on our guard lest, fancying him on his last legs, we insult, or otherwise maltreat some poor devil of a genius at the very instant of his putting his foot on the top round of his ladder of triumph. It is a common trick with these fellows, when on the point of attaining some long-cherished end, to sink themselves into the deepest possible abyss of seeming despair, for no other purpose than that of increasing the space of success through which they have made up their minds immediately to soar.

­ III.

Mr. Hudson, among innumerable blunders, attributes to Sir Thomas Brown, the paradox of Tertullian in his De Carne Christi — “Mortunus est Dei filus, credibile est quia ineptum est; et sepultus resurrexit, certum est quia impossibile est.”

­ IV.

After reading all that has been written, and after thinking all that can

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