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The Complete Works of Edgar Allan Poe - Edgar Allan Poe [1563]

By Root 17009 0
We differ with Mr. Poe in his opinions of the objects of art. He esteems that object to be the creation of Beauty, and perhaps it is only in the definition of that word that we disagree with him. But in what we shall say of his writings, we shall take his own standard as our guide. The temple of the god of song is equally accessible from every side, and there is room enough in it for all who bring offerings, or seek an oracle.

In his tales, Mr. Poe has chosen to exhibit his power chiefly in that dim region which stretches from the very utmost limits of the probable into the weird confines of superstition and unreality. He combines in a very remarkable manner two faculties which are seldom found united; a power of influencing the mind of the reader by the impalpable shadows of mystery, and a minuteness of detail which does not leave a pin or a button unnoticed. Both are, in truth, the natural results of the predominating quality of his mind, to which we have before alluded, analysis. It is this which distinguishes the artist. His mind at once reaches forward to the effect to be produced. Having resolved to bring about certain emotions in the reader, he makes all subordinate parts tend strictly to the common centre. Even his mystery is mathemathical to his own mind. To him x is a known quantity all along. In any picture that he paints, he understands the chemical properties of all his colors. However vague some of his figures may seem, however formless the shadows, to him the outline is as clear and distinct as that of a geometrical diagram. For this reason Mr. Poe has no sympathy ­ with Mysticism. The Mystic dwells in the mystery, is enveloped with it; it colors all his thoughts; it affects his optic nerve especially, and the commonest things get a rainbow edging from it. Mr. Poe, on the other hand, is a spectator ab extrà. He analyzes, he dissects, he watches

—— “with an eye serene,

The very pulse of the machine,”

for such it practically is to him, with wheels and cogs and piston-rods, all working to produce a certain end.

This analyzing tendency of his mind balances the poetical, and, by giving him the patience to be minute, enables him to throw a wonderful reality into his most unreal fancies. A monomania he paints with great power. He loves to dissect these cancers of the mind, and to trace all the subtle ramifications of its roots. In raising images of horror, also, he has a strange success; conveying to us sometimes by a dusky hint some terrible doubt which is the secret of all horror. He leaves to imagination the task of finishing the picture, a task to which only she is competent.

“For much imaginary work was there;

Conceit deceitful, so compact, so kind,

That for Achilles’ image stood his spear

Grasped in an armed hand; himself behind

Was left unseen, save to the eye of mind.”

Beside the merit of conception, Mr. Poe’s writings have also that of form. His style is highly finished, graceful and truly classical. It would be hard to find a living author who had displayed such varied powers. As an example of his style we would refer to one of his tales, “The House of Usher,” in the first volume of his “Tales of the Grotesque and Arabesque.” It has a singular charm for us, and we think that no one could read it without being strongly moved by its serene and sombre beauty. Had its author written nothing else, it would alone have been enough to stamp him as a man of genius, and the master of a classic style. In this tale occurs, perhaps, the most beautiful of his poems.

The great masters of imagination have seldom resorted to the vague and the unreal as sources of effect. They have not used dread and horror alone, but only in combination with other qualities, as means of subjugating the fancies of their readers. The loftiest muse has ever a household and fireside charm about her. Mr. Poe’s secret lies mainly in the skill with which he has employed the strange fascination of mystery and terror. In this his success is so great and striking as to deserve the name of art, not artifice. We cannot call his materials

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