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The Complete Works of Edgar Allan Poe - Edgar Allan Poe [598]

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trap, springs it, and is caught. The trap is made very light, for the convenience of portage, and the prey would easily swim off with it but for its being fastened to the pole by a chain — no other species of fastening could resist his teeth. The experienced trapper readily detects the presence of beaver in any pond or stream; discovering them by a thousand appearances which would afford no indication to the unpractised observer.

Many of the identical wood-cutters whom the two voyagers had watched so narrowly from the tree-top, fell afterwards a victim to trap, and their fine furs became a prey to the spoilers, who made sad havoc in the lodge at the swamp. Other waters in the neighborhood also afforded the travellers much sport; and they long remembered the island at the creek’s mouth, by the name of Beaver Island, in consequence. They left this little Paradise in high spirits on the twenty-seventh of the month, and, pursuing their hitherto somewhat uneventful voyage up the river, arrived, by the first of September, without any incident of note, at the mouth of a large river on the south, to which they gave the name of Currant River, from some berries abounding upon its margin, but which was, beyond doubt, the Quicourre. The principal objects of which the Journal takes notice in this interval, are the numerous herds of buffalo which darkened the prairies in every direction, and the remains of a fortification on the south shore of the river, nearly opposite the upper extremity of what has been since called Bonhomme Island. Of these remains a minute description is given, which tallies in every important particular with that of Captains Lewis and Clarke. The travellers had passed the Little Sioux, Floyd’s, the Great Sioux, White-Stone, and Jacques rivers on the North; with Wawandysenche creek, and White-Paint river on the south, but at neither of these streams did they stop to trap for any long period. They had also passed the great village of the Omahas, of which the Journal takes no notice whatever. This village, at the time, consisted of full three hundred houses, and was inhabited by a numerous and powerful tribe; but it is not immediately upon the banks of the Missouri, and the boats probably went by it during the night — for the party had begun to adopt this mode of progress, through fear of the Sioux. We resume the narrative of Mr. Rodman, with the second of September.]

September 2. We had now reached a part of the river where, according to all report, a great deal of danger was to be apprehended from the Indians, and we became extremely cautious in our movements. This was the region inhabited by the Sioux, a warlike and ferocious tribe, who had, upon several occasions, evinced hostility to the whites, and were knonvn to be constantly at war with all the neighboring tribes. The Canadians had many incidents to relate respecting their savage propensities, and I had much apprehension lest these cowardly creatures should take an opportunity of deserting, and retracing their way to the Mississippi. To lessen the chances of this, I removed one of them from the piroque, and supplied his place by Poindexter Greely. All the Greelys came in from the shore, turning loose the horses. Our arrangement was now as follows: — In the piroque, Poindexter Greely, Pierre Junôt, Toby, and one Canadian — in the large boat, myself; Thornton; Wormley; John, Frank, Robert, and Meredith Greely; and three Canadians, with the dog. We set sail about dusk, and, having a brisk wind from the south, made good head-way, although, as night came on, we were greatly embarrassed by the shoals. We continued our course without interruption, however, until a short time before day-break, when we ran into the mouth of a creek, and concealed the boats among the underwood.

September 3and 4. During both of these days it rained and blew with excessive violence, so that we did not leave our retreat at all. The weather depressed our spirits very much, and the narratives of the Canadians about the terrible Sioux did not serve to raise them. We all congregated in the

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