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By Root 15512 0

resistance made by the repulsive spirit, on bringing together any two such assemblages, would be in the ratio of the two sums of the differences in each:—an expression which, when reduced, is equivalent to this:—The amount of electricity developed on the approximation of two bodies, is proportional to the difference between the respective sums of the atoms of which the bodies are composed. That no two bodies are absolutely alike, is a simple corollary from all that has been here said. Electricity, therefore, existing always, is developed whenever any bodies, but manifested only when bodies of appreciable difference, are brought into approximation.

To electricity—so, for the present, continuing to call it—we may not be wrong in referring the various physical appearances of light, heat and magnetism; but far less shall we be liable to err in attributing to this strictly spiritual principle the more important phænomena of vitality, consciousness and Thought. On this topic, however, I need pause here merely to suggest that these phenomena, whether observed generally or in detail, seem to proceed at least in the ratio of the heterogeneous.

Discarding now the two equivocal terms, "gravitation" and "electricity," let us adopt the more definite expres sions, "attraction" and "repulsion." The former is the body; the latter the soul: the one is the material; the other the spiritual, principle of the Universe. No other principles exist. All phænomena are referable to one, or to the other, or to both combined. So rigorously is this the case—so thoroughly demonstrable is it that attraction and repulsion are the sole properties through which we perceive the Universe—in other words, by which Matter is manifested to Mind that, for all merely argumentative purposes, we are fully justified in assuming that matter exists only as attraction and repulsion—that attraction and repulsion are matter:—there being no conceivable case in which we may not employ the term "matter" and the terms "attraction" and "repulsion," taken together, as equivalent, and therefore convertible, expressions in Logic.

I said, just now, that what I have described as the tendency of the diffused atoms to return into their original unity, would be understood as the principle of the Newtonian law of gravity: and, in fact, there can be little difficulty in such an understanding, if we look at the Newtonian gravity in a merely general view, as a force impelling matter to seek matter; that is to say, when we pay no attention to the known modus operandi of the Newtonian force. The general coincidence satisfies us; but, upon looking closely, we see, in detail, much that appears incoincident, and much in regard to which no coincidence, at least, is established. For example; the Newtonian gravity, when we think of it in certain moods, does not seem to be a tendency to oneness at all, but rather a tendency of all bodies in all directions—a phrase apparently expressive of a tendency to diffusion. Here, then, is an incoincidence. Again; when we reflect on the mathematical law governing the Newtonian tendency, we see clearly that no coincidence has been made good, in respect of the modus operandi, at least, between gravitation as known to exist and that seemingly simple and direct tendency which I have assumed.

In fact, I have attained a point at which it will be advisable to strengthen my position by reversing my processes. So far, we have gone on à priori, from an abstract consideration of Simplicity, as that quality most likely to have characterized the original action of God. Let us now see whether the established facts of the Newtonian Gravitation may not afford us, à posteriori, some legitimate inductions.

What does the Newtonian law declare?—That all bodies attract each other with forces proportional to their quantities of matter and inversely proportional to the squares of their distances. Purposely, I have here given, in the first place, the vulgar version of the law; and I confess that in this, as in most other vulgar versions of great truths, we find little of a suggestive