• Choose a category
• All
• Classic-Fiction

By Root 16658 0

a centre, because of the sphereicity with which they have been irradiated into space. Each atom, forming one of a generally uniform globe of atoms, finds more atoms in the direction of the centre, of course, than in any other, and in that direction, therefore, is impelled—but is not thus impelled because the centre is the point of its origin. It is not to any point that the atoms are allied. It is not any locality, either in the concrete or in the abstract, to which I suppose them bound. Nothing like location was conceived as their origin. Their source lies in the principle, Unity. This is their lost parent. This they seek always—immediately—in all directions—wherever it is even partially to be found; thus appeasing, in some measure, the ineradicable tendency, while on the way to its absolute satisfaction in the end. It follows from all this, that any principle which shall be adequate to account for the law, or modus operandi, of the attractive force in general, will account for this law in particular:—that is to say, any principle which will show why the atoms should tend to their general centre of irradiation with forces inversely proportional to the squares of the distances, will be admitted as satisfactorily accounting, at the same time, for the tendency, according to the same law, of these atoms each to each:—for the tendency to the centre is merely the tendency each to each, and not any tendency to a centre as such.—Thus it will be seen, also, that the establishment of my propositions would involve no necessity of modification in the terms of the Newtonian definition of Gravity, which declares that each atom attracts each other atom and so forth, and declares this merely; but (always under the supposition that what I propose be, in the end, admitted) it seems clear that some error might occasionally be avoided, in the future processes of Science, were a more ample phraseology adopted:—for instance:—"Each atom tends to every other atom &c. with a force &c.: the general result being a tendency of all, with a similar force, to a general centre"

The reversal of our processes has thus brought us to an identical result; but, while in the one process intuition was the starting-point, in the other it was the goal. In commencing the former journey I could only say that, with an irresistible intuition, I felt Simplicity to have been the characteristic of the original action of God:—in ending the latter I can only declare that, with an irresistible intuition, I perceive Unity to have been the source of the observed phænomena of the Newtonian gravitation. Thus, according to the schools, I prove nothing. So be it:—I design but to suggest—and to convince through the suggestion, I am proudly aware that there exist many of the most profound and cautiously discriminative human intellects which cannot help being abundantly content with my—suggestions. To these intellects—as to my own—there is no mathematical demonstration which could bring the least additional true proof of the great Truth which I have advanced—the truth of Original Unity as the source—as the principle of the Universal Phænomena. For my part, I am not so sure that I speak and see—I am not so sure that my heart beats and that my soul lives:—of the rising of to-morrow's sun—a probability that as yet lies in the Future—I do not pretend to be one thousandth part as sure—as I am of the irretrievably by-gone Fact that All Things and All Thoughts of Things, with all their ineffable Multiplicity of Relation, sprang at once into being from the primordial and irrelative One.

Referring to the Newtonian Gravity, Dr. Nichol, the eloquent author of "The Architecture of the Heavens," says:—"In truth we have no reason to suppose this great Law, as now revealed, to be the ultimate or simplest, and therefore the universal and all-comprehensive, form of a great Ordinance. The mode in which its intensity diminishes with the element of distance, has not the aspect of an ultimate principle; which always assumes the simplicity and self-evidence of those axioms which constitute the basis