The Complete Works of Edgar Allan Poe - Edgar Allan Poe [807]
A CHAPTER OF SUGGESTIONS
IN the life of every man there occurs at least one epoch when the spirit seems to abandon, for a brief period, the body, and, elevating itself above mortal affairs just so far as to get a comprehensive and general view, makes thus an estimate of its humanity, as accurate as is possible, under any circumstances, to that particular spirit. The soul here separates itself from its own idiosyncrasy, or individuality, and considers its own being, not as appertaining solely to itself, but as a portion of the universal Ens. All the important good resolutions which we keep — all startling, marked regenerations of character — are brought about at these crises of life. And thus it is our sense of self which debases, and which keeps us debased.
The theory of chance, or as the mathematicians term it, the Calculus of Probabilities, has this remarkable peculiarity, that its truth in general is in direct proportion with its fallacy in particular.
We may judge of the degree of abstraction in one who meditates, by the manner in which he receives an interruption. If he is much startled, his revery was not profound; and the converse. Thus the affectation of the tribe of pretended mental-absentees, becomes transparent. These people awake from their musings with a start, and an air of bewilderment, as men naturally awake from dreams that have a close semblance of reality. But they are, clearly, ignorant that the phenomena of dreaming differ, radically, from those of reverie — of which latter the mesmeric condition is the extreme. There are few thinkers who will not be surprised to find, upon retrospect of the world of thought, how very frequently the first, or intuitive, impressions have been the true ones. A poem, for example, enraptures us in our childhood. In adolescence, we perceive it to be full of fault. In the first years of manhood, we utterly despise and condemn it; and it is not until mature age has given tone to our feelings, enlarged our knowledge, and perfected our understanding, that we recur to our original sentiment and primitive admiration, with the additional pleasure which is always deduced from knowing how it was that we once were pleased and why it is that we still admire. That the imagination has not been unjustly ranked as supreme among the mental faculties, appears from the intense consciousness, on the part of the imaginative man, that the faculty in question brings his soul often to a glimpse of things supernal and eternal — to the very verge of the great secrets. There are moments, indeed, in which he perceives the faint perfumes, and hears the melodies of a happier world. Some of the most profound knowledge — perhaps all very profound knowledge — has originated from a highly stimulated