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The Complete Works of William Shakespeare - Israel Gollancz William Shakespeare [1325]

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which Don Felix felt by her sudden death, and how neere it greeved his very soule, as I am not able to tell, so cannot humane intendement conceive it, for the complaints he made, the teares, the burning sighes, and hart-breake sobbes, were without all measure and number. But I saie nothing of my selfe, when on the one side the unlucky death of Celia touched my soule very neere, the teares of Don Felix on the other did cut my hart in two with greefe: and yet this was nothing to that intolerable paine which afterwards I felt. For Don Felix heard no sooner of her death, but the same night he was missing in his house, that none of his servants nor any bodie else could tell any newes of him.

Whereupon you may perceive (faire nymphes) what cruell torments I did then feele: then did I wish a thousand times for death to prevent all these woes and myseries, which afterwards befell unto me: for Fortune (it seemed) was but wearie of those which she had but till then given me. But as all the care and diligence which I emploied in seeking out my Don Felix was but in vaine, so I resolved with my selfe to take this habite upon me as you see, wherein it is more then two yeeres since I have wandered up and downe, seeking him in manie countryes: but my Fortune hath denied me to finde him out, although I am not a little now bounde unto her by conducting me hither at this time, wherein I did you this small piece of service. Which (faire nymphes) beleeve me, I account (next after his life in whom I have put all my hope) the greatest content that might have fallen unto me.

ROMEO AND JULIET – Brooke’s Poem

Shakespeare's primary source for Romeo and Juliet was Arthur Brooke's Romeus and Juliet, first published in 1562.

ROMEUS AND JULIET: To the Reader

The God of all Glory created, universally, all creatures to set forth His praise; both those which we esteem profitable in use and pleasure, and also those which we accompt noisome and loathsome. But principally He hath appointed man the chiefest instrument of His honour, not only for ministering matter thereof in man himself, but as well in gathering out of other the occasions of publishing God's goodness, wisdom, and power. And in like sort, every doing of man hath, by God's dispensation, something whereby God may and ought to be honoured. So the good doings of the good and the evil acts of the wicked, the happy success of the blessed and the woeful proceedings of the miserable, do in divers sort sound one praise of God. And as each flower yieldeth honey to the bee, so every example ministereth good lessons to the well-disposed mind. The glorious triumph of the continent man upon the lusts of wanton flesh, encourageth men to honest restraint of wild affections; the shameful and wretched ends of such as have yielded their liberty thrall to foul desires teach men to withhold themselves from the headlong fall of loose dishonesty. So, to like effect, by sundry means the good man's example biddeth men to be good, and the evil man's mischief warneth men not to be evil. To this good end serve all ill ends of ill beginnings. And to this end, good Reader, is this tragical matter written, to describe unto thee a couple of unfortunate lovers, thralling themselves to unhonest desire; neglecting the authority and advice of parents and friends; conferring their principal counsels with drunken gossips and superstitious friars (the naturally fit instruments of unchastity); attempting all adventures of peril for th' attaining of their wished lust; using auricular confession the key of whoredom and treason, for furtherance of their purpose; abusing the honourable name of lawful marriage to cloak the shame of stolen contracts; finally by all means of unhonest life hasting to most unhappy death. This precedent, good Reader, shall be to thee, as the slaves of Lacedemon, oppressed with excess of drink, deformed and altered from likeness of men both in mind and use of body, were to the free-born children, so shewed to them by their parents, to th' intent to raise in them an hateful loathing of so filthy

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