The Complete Works of William Shakespeare - Israel Gollancz William Shakespeare [1593]
Another ambassade sent to Coriolanus.
sent another ambassade unto him, to pray peace, and the remove of the Volsces out of their country: that afterwards they might with better leisure fall to such agreements together as should be thought most meet and necessary. For the Romans were no men that would ever yield for fear. But if he thought the Volsces had any ground to demand reasonable articles and conditions, all that they would reasonably ask should be granted unto by the Romans, who of themselves would willingly yield to reason, conditionally, that they did lay down arms. Martius to that answered: 'that, as general of the Volsces, he would reply nothing unto it: but yet, as a Roman citizen, he would counsel them to let fall their pride, and to be conformable to reason, if they were wise: and that they should return again within three days, delivering up the articles agreed upon, which he had first delivered them. Otherwise, that he would no more give them assurance or safe conduct to return again into his camp with such vain and frivolous messages.'
When the ambassadors were returned to Rome, and had reported Martius' answer to the Senate: their city being in extreme danger, and as it were in a terrible storm or tempest, they threw out (as the common proverb saith) their holy anchor.
The priests and soothsayers sent to Coriolanus.
For then they appointed all the bishops, priests, ministers of the gods, and keepers of holy things, and all the augurs or soothsayers, which foreshew things to come by observation of the flying of birds (which is an old ancient kind of prophesying and divination amongst the Romans) to go to Martius, apparelled as when they do their sacrifices: and first to intreat him to leave off war, and then that he would speak to his countrymen, and conclude peace with the Volsces. Martius suffered them to come into his camp, but yet he granted them nothing the more , neither did he entertain them or speak more courteously to them, than he did the first time that they came unto him, saving only that he willed them to take the one of the two: either to accept peace under the first conditions offered, or else to receive war. When all this goodly rabble of superstitious priests were returned, it was determined in council that none should go out of the gates of the city, and that they should watch and ward upon the walls to repulse their enemies if they came to assault them: referring themselves and all their hope to time, and fortune's uncertain favour, not knowing otherwise how to remedy the danger. Now all the city was full of tumult, fear, and marvellous doubt what would happen, until at the length there fell out such a like matter, as Homer ofttimes said they would least have thought of. For in great matters, that happen seldom, Homer saith, and crieth out in this sort:
The goddess Pallas she, with her fair glistering eyes,
Did put into his mind such thoughts, and made him so devise.
And in another place:
But sure some god hath tane out of the people's mind
Both wit and understanding eke, and have therewith assigned
Some other simple spirit, instead thereof to bide,
That so they might their doings all, for lack of wit, misguide.
And in another place:
The people of themselves did either it consider,
Or else some god instructed them, and so they join'd together.
Many reckon not of Homer, as referring matters unpossible , and fables of no likelihood or troth, unto man's reason, freewill, or judgment, which indeed is not his meaning. But things true and likely, he maketh to