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The Complete Works of William Shakespeare - Israel Gollancz William Shakespeare [1597]

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war, when they were delivered. For so soon as the watch upon the walls of the city perceived the Volsces' camp to remove, there was not a temple in the city but was presently set open, and full of men wearing garlands of flowers upon their heads, sacrificing to the gods, as they were wont to do upon the news of some great obtained victory. And this common joy was yet more manifestly shewed by the honourable courtesies the whole Senate and people did bestow on their ladies. For they were all throughly persuaded, and did certainly believe, that the ladies only were cause of the saving of the city and delivering themselves from the instant danger of the war. Whereupon the Senate ordained that the magistrates, to gratify and honour these ladies, should grant them all that they would require.

The temple of Fortune built for the women.

And they only requested that they would build a temple of Fortune for the women, unto the building whereof they offered themselves to defray the whole charge of the sacrifices and other ceremonies belonging to the service of the gods. Nevertheless the Senate, commending their goodwill and forwardness, ordained that the temple and image should be made at the common charge of the city. Notwithstanding that, the ladies gathered money among them, and made with the same a second image of Fortune, which the Romans say did speak as they offered her up in the temple and did set her in her place: and they affirm, that she spake these words:

The image of Fortune spake to the ladies at Romen.

"Ladies, ye have devoutly offered me up."

Moreover, that she spake that twice together: making us to believe things that never were, and are not to be credited. For to see images that seem to sweat or weep, or to put forth any humour red or bloody, it is not a thing unpossible . For wood and stone do commonly receive certain moisture, whereof are ingendered humours, which do yield of themselves, or do take of the air, many sorts and kinds of spots and colours: by which signs and tokens it is not amiss, me think, that the gods sometimes do warn men of things to come. And it is possible also, that these images and statues do sometimes put forth sounds like unto sighs or mourning, when in the midst or bottom of the same there is made some violent separation or breaking asunder of things blown or devised therein: but that a body which hath neither life nor soul should have any direct or exquisite words formed in it by express voice, that is altogether unpossible . For the soul nor God himself can distinctly speak without a body, having necessary organs and instruments meet for the parts of the same, to form and utter distinct words. But where stories many times do force us to believe a thing reported to be true, by many grave testimonies: there we must say, that it is some passion contrary to our five natural senses, which being begotten in the imaginative part or understanding draweth an opinion unto itself, even as we do in our sleeping. For many times we think we hear that we do not hear, and we imagine we see that we see not. Yet notwithstanding, such as are godly bent and zealously given to think on heavenly things, so as they can no way be drawn from believing that which is spoken of them, they have this reason to ground the foundation of their belief upon;

Of the omnipotency of God.

that is, the omnipotency of God, which is wonderful, and hath no manner of resemblance or likeness of proportion unto ours, but is altogether contrary, as touching our nature, our moving, our art, and our force: and therefore, if he do any thing unpossible to us, or do bring forth and devise things above man's common reach and understanding, we must not therefore think it unpossible at all. For if in other things he is far contrary to us, much more in his works and secret operations he far passeth all the rest: but the most part of God's doings, as Heraclitus saith, for lack of faith, are hidden and unknown unto us.

.

Tullus Aufidius seeketh to kill Coriolanus.

Now when Martius was returned again into the city of Antium from

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