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I.i.185 (233,7) [to tell us Cupid is a good hare-finder] I know not whether I conceive the jest here intended. Claudio hints his love of Hero. Benedick asks whether he is serious, or whether he only means to jest, and tell them that Cupid is a good hare-finder, and Vulcan a rare carpenter. A man praising a pretty lady in jest, may shew the quick sight of Cupid, but what has it to do with the carpentry of Vulcan? Perhaps the thought lies no deeper than this, Do you mean to tell us as new what we all know already?

I.i.200 (234,8) [wear his cap with suspicion?] That is, subject his head to the disquiet of jealousy.

I.i.217 (235,1) [Claud. If this were so, so were it uttered] This and the three next speeches I do not well understand; there seems something omitted relating to Hero's consent, or to Claudio's marriage, else I know not what Claudio can wish not to be otherwise. The copies all read alike. Perhaps it may be better thus,

Claud. If this were so, so were it.

Bene. Uttered like the old tale, &c.

Claudio gives a sullen answer, if it is so, so it is. Still there seems something omitted which Claudio and Pedro concur in wishing.

I.i.243 (236,3) [but that I will have a recheate winded in my forehead] That is, I will wear a horn on my forehead which the huntsman may blow. A recheate is the sound by which dogs are called back. Shakespeare had no mercy upon the poor cuckold, his horn is an inexhaustible subject of merriment.

1.1.258 (236,4) [notable argument] An eminent subject for satire.

1.1.259 (237,5) [Adam] Adam Bell was a companion of Robin Hood, as may be seen in Robin Hood's Garland; in which, if I do not mistake, are these lines,

For he brought Adam Bell, Clim of the Clough,

And William of Cloudeslea,

To shoot with this forester for forty marks,

And the forester beat them all three.

(see 1765, III,182,2)

I.i.290 (238,4) [ere you flout old ends any further, examine your conscience] Before you endeavour to distinguish yourself any more by antiquated allusions, examine whether you can fairly claim them for your own. This, I think is the meaning; or it may be understood in another sense, examine, if your sarcasms do not touch yourself.

I.iii.14 (241,6) [I cannot hide what I am] This is one of our authour's natural touches. An envious and unsocial mind, too proud to give pleasure, and too sullen to receive it, always endeavours to hide its malignity from the world and from itself, under the plainness of simple honesty, or the dignity of haughty independence.

I.iii.19 (241,7) [claw no man in his humour] To claw is to flatter.

So the pope's claw-backs, in bishop Jewel, are the pope's flatterers.

The sense is the same in the proverb, Mulus mulum scabit.

I.iii.28 (242,8) [I had rather be a canker in a hedge, than a rose in his grace] A canker is the canker rose, dog-rose, cynosbatus, or hip. The sense is, I would rather live in obscurity the wild life of nature, than owe dignity or estimation to my brother. He still continues his wish of gloomy independence. But what is the meaning of the expression, a rose in his grace? if he was a rose of himself, his brother's grace or favour could not degrade him. I once read thus, I had rather be a canker in a hedge, than a rose in his garden; that is, I had rather be what nature makes me, however mean, than owe any exaltation or improvement to my brother's kindness or cultivation. But a less change will be sufficient: I think it should be read, I had rather be a canker in a hedge, than a rose by his grace.

II.i.3 (244,1) [I never can see him, but I am heart-burn'd an hour after] The pain commonly called the heart-burn, proceeds from an acid humour in the stomach, and is therefore properly enough imputed to tart looks.

II.i.53 (245,3) [Well then, go you into hell] Of the two next speeches Mr. Warburton says, All this impious nonsense thrown to the bottom is the players, and foisted in without rhyme or reason. He therefore puts them in the margin. They do not deserve indeed so honourable a place, yet I am