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I.i.66 (10,5) if she be fair, 'tis the better for her; an she be not, she has the mends in her own hands] She may mend her complexion by the assistance of cosmeticks.

I.ii.4 (12,1) Hector, whose patience/Is, as a virtue, fix'd] [W: Is as the] I think the present text may stand. Hector's patience was as a virtue, not variable and accidental, but fixed and constant. If I would alter it, it should be thus:

—Hector, whose patience

Is ALL a virtue fix'd,—

All, in old English, is the intensive or enforcing particle.

I.ii.8 (13,2) Before the sun rose, he was harness'd light] [Warburton stated that "harnessed light" meant Hector was to fight on foot] How does it appear that Hector was to fight on foot rather to-day than on any other day? It is to be remembered, that the ancient heroes never fought on horseback; nor does their manner of fighting in chariots seem to require less activity than on foot.

I.ii.23 (14,4) his valour is crushed into folly] To be crushed into folly, is to be confused and mingled with folly, so as that they make one mass together.

I.ii.46 (15,6) Ilium] Was the palace of Troy.

I.ii.120 (17,7) compass-window] The compass-window is the same as the bow-window. (1773)

I.ii.212 (20,2)

Cre. Will he give you the nod?

Pan. You shall see.

Cre. If he do, the rich shall have more]

[W: rich] I wonder why the commentator should think any emendation necessary, since his own sense is fully expressed by the present reading. Hanmer appears not to have understood the passage. That to give the nod signifies to set a mark of folly, I do not know; the allusion is to the word noddy, which, as now, did, in our author's time, and long before, signify, a silly fellow, and may, by its etymology, signify likewise full of nods. Cressid means, that a noddy shall have more nods. Of such remarks as these is a comment to consist?

I.ii.260 (22,3) money to boot] So the folio. The old quarto, with more force, Give an eye to boot. (rev. 1778, IX, 25, 1)

I.ii.285 (22,4) upon my wit to defend my wiles] So read both the copies) yet perhaps the author wrote,

Upon my wit to defend my will.

The terms wit and will were, in the language of that time, put often in opposition.

I.ii.300 (23,5) At your own house; there he unarms him] [These necessary words added from the quarto edition. POPE.] The words added are only, there he unarms him.

I.ii.313 (23,6) joy's soul lies in the doing] So read both the old editions, for which the later editions have poorly given,

—the soul's joy lies in doing.

I.ii.316 (23,7) That she] Means, that woman.

I.iii.31 (25,2) With due observance of thy godlike seat] [T: godlike seat] This emendation [for goodly seat] Theobald might have found in the quarto, which has,

—the godlike seat.

I.iii.32 (25,3) Nestor shall apply/Thy latest words] Nestor applies the words to another instance.

I.iii.54 (26,7) Returns to chiding fortune] For returns, Hanmer reads replies, unnecessarily, the sense being the same. The folio and quarto have retires, corruptly.

I.iii.62 (27,8)

both your speeches; which are such,

As Agamemnon and the hand of Greece

Should hold up high in brass; and such again,

As venerable Nestor, hatch'd in silver,

Should with a bond of air (strong as the axle-tree

On which heaven rides) knit all the Greekish ears

To his experienc'd tongue]

Ulysses begins his oration with praising those who had spoken before him, and marks the characteristick excellencies of their different eloquence, strength, and sweetness, which he expresses by the different metals on which he recommends them to be engraven for the instruction of posterity. The speech of Agamemnon is such that it ought to be engraven in brass, and the tablet held up by him on the one side, and Greece on the other, to shew the union of their opinion. And Nestor ought to be exhibited in silver, uniting all his audience in one mind by his soft and gentle elocution. Brass is the common emblem of strength, and silver of gentleness.