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The Complete Works of William Shakespeare - Israel Gollancz William Shakespeare [2568]

By Root 19651 0
To him the play is a representation of life, not a transcript from life. The characters, who are more real to us than actual persons of history, and more intimate than many an acquaintance, appear to him to be creatures of the imagination who live in a different world from his own. Warton describes the picture: he criticises the portraits of the characters rather than the characters themselves.

The gradual change in the critical attitude is illustrated also by Lord Kames, whom Heath had reason to describe, before the appearance of Johnson's Preface, as “the truest judge and most intelligent admirer of Shakespeare.” The scheme of his Elements of Criticism (1762) allowed him to deal with Shakespeare only incidentally, as in the digression where he distinguishes between the presentation and the description of passion, but he gives more decisive expression to Warton's view that observance of the rules is of subordinate importance to the truthful exhibition of character. The mechanical part, he observes, in which alone Shakespeare is defective, is less the work of genius than of experience, and it is knowledge of human nature which gives him his supremacy. The same views are repeated in the periodical essays. The Mirror regards it as “preposterous” to endeavour to regularise his plays, and finds the source of his superiority in his almost supernatural powers of invention, his absolute command over the passions, and his wonderful knowledge of nature; and the Lounger says that he presents the abstract of life in all its modes and in every time. The rules are forgotten,—we cease to hear even that they are useless. But the Elements of Criticism gave Kames no opportunity to show that his attitude to the characters themselves was other than Warton's.

[pg xxxiv]

No critic had questioned Shakespeare's truth to nature. The flower of Pope's Preface is the section on his knowledge of the world and his power over the passions. Lyttleton showed his intimacy with Pope's opinion when in his Dialogues of the Dead he made him say: “No author had ever so copious, so bold, so creative an imagination, with so perfect a knowledge of the passions, the humours and sentiments of mankind. He painted all characters, from kings down to peasants, with equal truth and equal force. If human nature were destroyed, and no monument were left of it except his works, other beings might know what man was from those writings.” The same eulogy is repeated in other words by Johnson. And in Gray's Progress of Poesy Shakespeare is “Nature's Darling.” It was his diction which gave most scope to the censure of the better critics. An age whose literary watchwords were simplicity and precision was bound to remark on his obscurities and plays on words, and even, as Dryden had done, on his bombast. What Shaftesbury or Atterbury had said at the beginning of the century is repeated, as we should expect, by the rhetoricians, such as Blair. But it was shown by Kames that the merit of Shakespeare's language lay in the absence of those abstract and general terms which were the blemish of the century's own diction. “Shakespeare's style in that respect,” says Kames, “is excellent: every article in his descriptions is particular, as in nature.” And herein Kames gave independent expression to the views of the poet who is said to have lived in the wrong century. “In truth,” said Gray, “Shakespeare's language is one of his principal beauties; and he has no less advantage over your Addisons and Rowes in this than in those other great excellences you mention. Every word in him is a picture.”

The first book devoted directly to the examination of Shakespeare's characters was by William Richardson, Professor of Humanity in the University of Glasgow. His Philosophical Analysis and Illustration of some of Shakespeare's remarkable Characters, which dealt with Macbeth, Hamlet, Jaques, and Imogen, appeared in 1774; ten years later he added a second series on Richard III., King Lear, and Timon of Athens; and in 1789 he concluded his character studies with his essay on Falstaff. As the titles

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