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The Complete Works of William Shakespeare - Israel Gollancz William Shakespeare [2711]

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should be shewn between the interstices of a back scene: The less we see in such cases, the better we conceive. Something of resistance and afterwards of celerity in flight we should be made witnesses of; the roar we should take on the credit of Poins. Nor is there any occasion for all that bolstering with which they fill up the figure of Falstaff; they do not distinguish betwixt humourous exaggeration and necessary truth. The Prince is called starveling, dried neat's tongue, stock-fish, and other names of the same nature. They might with almost as good reason search the glass-houses for some exhausted stoker to furnish out a Prince of Wales of sufficient correspondence to this picture.

We next come to the scene of Falstaff's braggadocioes. I have already wandered too much into details; yet I must, however, bring Falstaff forward to this last scene of trial in all his proper colouring and proportions. The progressive discovery of Falstaff's character is excellently managed.—In the first scene we become acquainted with his figure, which we must in some degree consider as a part of his character; we hear of his gluttony and his debaucheries, and become witnesses of that indistinguishable mixture of humour and licentiousness which runs through his whole character; but what we are principally struck with, is the ease of his manners and deportment, and the unaffected freedom and wonderful pregnancy of his wit and humour. We see him, in the next scene, agitated with vexation: His horse is concealed from him, and he gives on this occasion so striking a description of his distress, and his words so labour and are so loaded with heat and vapour, that, but for laughing, we should pity him; laugh, however, we must at the extreme incongruity of a man, at once corpulent and old, associating with youth in an enterprize demanding the utmost extravagance of spirit, and all the wildness of activity: And this it is which make his complaints so truly ridiculous. “Give me my horse!” says he, in another spirit than that of Richard; “Eight yards of uneven ground,” adds this Forrester of Diana, this enterprising gentleman of the shade, “is threescore and ten miles a-foot with me.”—In the heat and agitation of the robbery, out comes more and more extravagant instances of incongruity. Though he is most probably older and much fatter than either of the travellers, yet he calls them, Bacons, Bacon-fed, and gorbellied knaves: “Hang them,” says he, “fat chuffs, they hate us youth: What! young men, must live:—You are grand Jurors, are ye? We'll jure ye, i' faith.” But, as yet, we do not see the whole length and breadth of him: This is reserved for the braggadocio scene. We expect entertainment, but we don't well know of what kind. Poins, by his prediction, has given us a hint: But we do not see or feel Falstaff to be a Coward, much less a boaster; without which even Cowardice is not sufficiently ridiculous; and therefore it is, that on the stage we find them always connected. In this uncertainty on our part, he is, with much artful preparation, produced.—His entrance is delayed to stimulate our expectation; and, at last, to take off the dullness of anticipation, and to add surprize to pleasure, he is called in, as if for another purpose of mirth than what we are furnished with: We now behold him, fluctuating with fiction, and labouring with dissembled passion and chagrin: Too full for utterance, Poins provokes him by a few simple words, containing a fine contrast of affected ease,—“Welcome, Jack, where hast thou been?” But when we hear him burst forth, “A plague on all Cowards! Give me a cup of sack. Is there no virtue extant!”—We are at once in possession of the whole man, and are ready to hug him, guts, lyes and all, as an inexhaustible fund of pleasantry and humour. Cowardice, I apprehend, is out of our thought; it does not, I think, mingle in our mirth. As to this point, I have presumed to say already, and I repeat it, that we are, in my opinion, the dupes of our own wisdom, of systematic reasoning, of second thought, and after reflection. The first

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