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The Complete Works of William Shakespeare - Israel Gollancz William Shakespeare [2770]

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had not been Verges they would have been equally unsuccessful in their honest attempt to warn Leonato betimes of the plot against his daughter’s honour. The only explanation of the mistake is this; and it is one of which the force will be intelligible only to those who are acquainted with the very singular physiology of that remarkably prolific animal known to critical science as the Shakespearean scholiast: that if Dogberry had been other than Dogberry, or if Verges had been other than Verges, the action and catastrophe of the whole play could never have taken place at all.

All true Pantagruelians will always, or at least as long as may be permitted by the Society for the Suppression of Vice, cherish with an especial regard the comedy in which Shakespeare also has shown himself as surely the loving as he would surely have been the beloved disciple of that insuppressible divine, the immortal and most reverend vicar of Meudon. Two only among the mighty men who lived and wrote and died within the century which gave birth to Shakespeare were found worthy of so great an honour at his hands as the double homage of citation and imitation: and these two, naturally and properly enough, were François Rabelais and Christopher Marlowe. We cannot but recognise on what far travels in what good company “Feste the jester” had but lately been, on that night of “very gracious fooling” when he was pleased to enlighten the unforgetful mind of Sir Andrew as to the history of Pigrogromitus, and of the Vapians passing the equinoctial of Queubus. At what precise degree of latitude and longitude between the blessed islands of Medamothy and Papimania this equinoctial may intersect the Sporades of the outer ocean, is a problem on the solution of which the energy of those many modern sons of Aguecheek who have undertaken the task of writing about and about the text and the history of Shakespeare might be expended with an unusually reasonable hope and expectation of arriving at an exceptionally profitable end.

Even apart from their sunny identity of spirit and bright sweet brotherhood of style, the two comedies of Twelfth Night and As You Like It would stand forth confessed as the common offspring of the same spiritual period by force and by right of the trace or badge they proudly and professedly bear in common, as of a recent touch from the ripe and rich and radiant influence of Rabelais. No better and no fuller vindication of his happy memory could be afforded than by the evident fact that the two comedies which bear the imprint of his sign-manual are among all Shakespeare’s works as signally remarkable for the cleanliness as for the richness of their humour. Here is the right royal seal of Pantagruel, clean-cut and clearly stamped, and unincrusted with any flake of dirt from the dubious finger of Panurge. In the comic parts of those plays in which the humour is rank and flagrant that exhales from the lips of Lucio, of Boult, or of Thersites, there is no trace or glimpse of Rabelais. From him Shakespeare has learnt nothing and borrowed nothing that was not wise and good and sweet and clean and pure. All the more honour, undoubtedly, to Shakespeare, that he would borrow nothing else: but assuredly, also, all the more honour to Rabelais, that he had enough of this to lend.

It is less creditable to England than honourable to France that a Frenchman should have been the first of Shakespearean students to discover and to prove that the great triad of his Roman plays is not a consecutive work of the same epoch. Until the appearance of François-Victor Hugo’s incomparable translation, with its elaborate and admirable commentary, it seems to have been the universal and certainly a most natural habit of English criticism to take the three as they usually appear together, in the order of historical chronology, and by tacit implication to assume that they were composed in such order. I should take some shame to myself but that I feel more of grateful pride than of natural shame in the avowal that I at all events owe the first revelation of the truth now

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