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The Complete Works of William Shakespeare - Israel Gollancz William Shakespeare [2788]

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example in leaving half told a story which he had borrowed from the father and master of our narrative poetry. Among all competent scholars and all rational students of Shakespeare there can have been, except possibly with regard to three of the shorter scenes, no room for doubt or perplexity on any detail of the subject since the perfect summary and the masterly decision of Mr. Dyce. These three scenes, as no such reader will need to be told or reminded, are the two first soliloquies of the Gaoler’s Daughter after the release of Palamon, and the scene of the portraits, as we may in a double sense call it, in which Emilia, after weighing against each other in solitude the likenesses of the cousins, receives from her own kinsfolk a full and laboured description of their leading champions on either side. Even setting apart for once and for a moment the sovereign evidence of mere style, we must recognise in this last instance a beautiful and significant example of that loyal and loving fidelity to the minor passing suggestions of Chaucer’s text which on all possible occasions of such comparison so markedly and vividly distinguishes the work of Shakespeare’s from the work of Fletcher’s hand. Of the pestilent abuse and perversion to which Fletcher has put the perhaps already superfluous hints or sketches by Shakespeare for an episodical underplot, in his transmutation of Palamon’s love-stricken and luckless deliverer into the disgusting burlesque of a mock Ophelia, I have happily no need as I should certainly have no patience to speak.

After the always immitigable gloom of Timon and the sometimes malodorous exhalations of the three preceding plays, it is nothing less than “very heaven” to find and feel ourselves again in the midmost Paradise, the central Eden, of Shakespeare’s divine discovery—of his last sweet living invention. Here again is air as pure blowing over fields as fragrant as where Dante saw Matilda or Milton saw Proserpine gathering each as deathless flowers. We still have here to disentwine or disentangle his own from the weeds of glorious and of other than glorious feature with which Fletcher has thought fit to interweave them; even in the close of the last scene of all we can say to a line, to a letter, where Shakespeare ends and Fletcher begins. That scene is opened by Shakespeare in his most majestic vein of meditative or moral verse, pointed and coloured as usual with him alone by direct and absolute aptitude to the immediate sentiment and situation of the speaker and of no man else: then either Fletcher strikes in for a moment with a touch of somewhat more Shakespearean tone than usual, or possibly we have a survival of some lines’ length, not unretouched by Fletcher, from Shakespeare’s first sketch for a conclusion of the somewhat calamitous and cumbrous underplot, which in any case was ultimately left for Fletcher to expand into such a shape and bring by such means to such an end as we may safely swear that Shakespeare would never have admitted: then with the entrance and ensuing narrative of Pirithous we have none but Shakespeare before us again, though it be Shakespeare undoubtedly in the rough, and not as he might have chosen to present himself after due revision, with rejection (we may well suppose) of this point and readjustment of that: then upon the arrival of the dying Arcite with his escort there follows a grievous little gap, a flaw but pitifully patched by Fletcher, whom we recognise at wellnigh his worst and weakest in Palamon’s appeal to his kinsman for a last word, “if his heart, his worthy, manly heart” (an exact and typical example of Fletcher’s tragically prosaic and prosaically tragic dash of incurable commonplace), “be yet unbroken,” and in the flaccid and futile answer which fails so signally to supply the place of the most famous and pathetic passage in all the masterpiece of Chaucer; a passage to which even Shakespeare could have added but some depth and grandeur of his own giving, since neither he nor Dante’s very self nor any other among the divinest of men could have done more

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