The Complete Works of William Shakespeare - Israel Gollancz William Shakespeare [2843]
The stage in Shakespeare's time was a naked room with a blanket for a curtain; but he made it a field for monarchs. That law of unity, which has its foundations, not in the factitious necessity of custom, but in nature itself, the unity of feeling, is everywhere and at all times observed by Shakespeare in his plays. Read Romeo and Juliet;—all is youth and spring;—youth with its follies, its virtues, its precipitancies;—spring with its odours, its flowers, and its transiency; it is one and the same feeling that commences, goes through, and ends the play. The old men, the Capulets and Montagues, are not common old men; they have an eagerness, a heartiness, a vehemence, the effect of spring; with Romeo, his change of passion, his sudden marriage, and his rash death, are all the effects of youth;—whilst in Juliet love has all that is tender and melancholy in the nightingale, all that is voluptuous in the rose, with whatever is sweet in the freshness of spring; but it ends with a long deep sigh like the last breeze of the Italian evening. This unity of feeling and character pervades every drama of Shakespeare.
It seems to me that his plays are distinguished from those of all other dramatic poets by the following characteristics:—
1. Expectation in preference to surprise. It is like the true reading of the passage—“God said, Let there be light, and there was light;”—not, there was light. As the feeling with which we startle at a shooting star compared with that of watching the sunrise at the pre-established moment, such and so low is surprise compared with expectation.
2. Signal adherence to the great law of nature, that all opposites tend to attract and temper each other. Passion in Shakespeare generally displays libertinism, but involves morality; and if there are exceptions to this, they are, independently of their intrinsic value, all of them indicative of individual character, and, like the farewell admonitions of a parent, have an end beyond the parental relation. Thus the Countess's beautiful precepts to Bertram, by elevating her character, raise that of Helena her favourite, and soften down the point in her which Shakespeare does not mean us not to see, but to see and to forgive, and at length to justify. And so it is in Polonius, who is the personified memory of wisdom no longer actually possessed. This admirable character is always misrepresented on the stage. Shakespeare never intended to exhibit him as a buffoon; for although it was natural that Hamlet—a young