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of this alteration. The editors and commentators are, all of them, ready enough to cry out against Shakespeare's laxities and licenses of style, forgetting that he is not merely a poet, but a dramatic poet; that, when the head and the heart are swelling with fulness, a man does not ask himself whether he has grammatically arranged, but only whether (the context taken in) he has conveyed his meaning. “Deny” is here clearly equal to “withhold;” and the “it,” quite in the genius of vehement conversation, which a syntaxist explains by ellipses and subauditurs in a Greek or Latin classic, yet triumphs over as ignorances in a contemporary, refers to accidental and artificial rank or elevation, implied in the verb “raise.” Besides, does the word “denude” occur in any writer before, or of, Shakespeare's age?

“Romeo And Juliet.”

I have previously had occasion to speak at large on the subject of the three unities of time, place, and action, as applied to the drama in the abstract, and to the particular stage for which Shakespeare wrote, as far as he can be said to have written for any stage but that of the universal mind. I hope I have in some measure succeeded in demonstrating that the former two, instead of being rules, were mere inconveniences attached to the local peculiarities of the Athenian drama; that the last alone deserved the name of a principle, and that in the preservation of this unity Shakespeare stood pre-eminent. Yet, instead of unity of action, I should greatly prefer the more appropriate, though scholastic and uncouth, words homogeneity, proportionateness, and totality of interest,—expressions, which involve the distinction, or rather the essential difference, betwixt the shaping skill of mechanical talent, and the creative, productive, life-power of inspired genius. In the former each part is separately conceived, and then by a succeeding act put together;—not as watches are made for wholesale—(for there each part supposes a pre-conception of the whole in some mind),—but more like pictures on a motley screen. Whence arises the harmony that strikes us in the wildest natural landscapes,—in the relative shapes of rocks, the harmony of colours in the heaths, ferns, and lichens, the leaves of the beech and the oak, the stems and rich brown branches of the birch and other mountain trees, varying from verging autumn to returning spring,—compared with the visual effect from the greater number of artificial plantations?—From this, that the natural landscape is effected, as it were, by a single energy modified ab intra in each component part. And as this is the particular excellence of the Shakespearian drama generally, so is it especially characteristic of the Romeo and Juliet.

The groundwork of the tale is altogether in family life, and the events of the play have their first origin in family feuds. Filmy as are the eyes of party-spirit, at once dim and truculent, still there is commonly some real or supposed object in view, or principle to be maintained; and though but the twisted wires on the plate of rosin in the preparation for electrical pictures, it is still a guide in some degree, an assimilation to an outline. But in family quarrels, which have proved scarcely less injurious to states, wilfulness, and precipitancy, and passion from mere habit and custom can alone be expected. With his accustomed judgment, Shakespeare has begun by placing before us a lively picture of all the impulses of the play; and, as nature ever presents two sides, one for Heraclitus, and one for Democritus, he has, by way of prelude, shown the laughable absurdity of the evil by the contagion of it reaching the servants who have so little to do with it, but who are under the necessity of letting the superfluity of sensoreal power fly off through the escape-valve of wit-combats, and of quarrelling with weapons of sharper edge, all in humble imitation of their masters. Yet there is a sort of unhired fidelity, an ourishness about all this that makes it rest pleasant on one's feelings. All the first scene, down to the conclusion of the