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The Complete Works of William Shakespeare - Israel Gollancz William Shakespeare [2879]

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inveterate habits of sovereignty convert the wish into claim and positive right, and an incompliance with it into crime and treason;—these facts, these passions, these moral verities, on which the whole tragedy is founded, are all prepared for, and will to the retrospect be found implied, in these first four or five lines of the play. They let us know that the trial is but a trick; and that the grossness of the old king's rage is in part the natural result of a silly trick suddenly and most unexpectedly baffled and disappointed.

It may here be worthy of notice, that Lear is the only serious performance of Shakespeare, the interest and situations of which are derived from the assumption of a gross improbability; whereas Beaumont and Fletcher's tragedies are, almost all of them, founded on some out of the way accident or exception to the general experience of mankind. But observe the matchless judgment of our Shakespeare. First, improbable as the conduct of Lear is in the first scene, yet it was an old story rooted in the popular faith,—a thing taken for granted already, and consequently without any of the effects of improbability. Secondly, it is merely the canvass for the characters and passions,—a mere occasion for,—and not, in the manner of Beaumont and Fletcher, perpetually recurring as the cause, and sine qua non of,—the incidents and emotions. Let the first scene of this play have been lost, and let it only be understood that a fond father had been duped by hypocritical professions of love and duty on the part of two daughters to disinherit the third, previously, and deservedly, more dear to him;—and all the rest of the tragedy would retain its interest undiminished, and be perfectly intelligible.

The accidental is nowhere the groundwork of the passions, but that which is catholic, which in all ages has been, and ever will be, close and native to the heart of man,—parental anguish from filial ingratitude, the genuineness of worth, though coffined in bluntness, and the execrable vileness of a smooth iniquity. Perhaps I ought to have added the Merchant of Venice; but here too the same remarks apply. It was an old tale; and substitute any other danger than that of the pound of flesh (the circumstance in which the improbability lies), yet all the situations and the emotions appertaining to them remain equally excellent and appropriate. Whereas take away from the Mad Lover of Beaumont and Fletcher the fantastic hypothesis of his engagement to cut out his own heart, and have it presented to his mistress, and all the main scenes must go with it.

Kotzebue is the German Beaumont and Fletcher, without their poetic powers, and without their vis comica. But, like them, he always deduces his situations and passions from marvellous accidents, and the trick of bringing one part of our moral nature to counteract another; as our pity for misfortune and admiration of generosity and courage to combat our condemnation of guilt as in adultery, robbery, and other heinous crimes;—and, like them too, he excels in his mode of telling a story clearly and interestingly, in a series of dramatic dialogues. Only the trick of making tragedy-heroes and heroines out of shopkeepers and barmaids was too low for the age, and too unpoetic for the genius, of Beaumont and Fletcher, inferior in every respect as they are to their great predecessor and contemporary. How inferior would they have appeared, had not Shakespeare existed for them to imitate;—which in every play, more or less, they do, and in their tragedies most glaringly:—and yet—(O shame! shame!)—they miss no opportunity of sneering at the divine man, and sub-detracting from his merits!

To return to Lear. Having thus in the fewest words, and in a natural reply to as natural a question,—which yet answers the secondary purpose of attracting our attention to the difference or diversity between the characters of Cornwall and Albany,—provided the prémisses and data, as it were, for our after insight into the mind and mood of the person, whose character, passions, and sufferings are the main subject-matter

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