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The Complete Works of William Shakespeare - Israel Gollancz William Shakespeare [3124]

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at the office of the Worcester registry.

The parish books all about Stratford and Worcester have been ransacked, but no record of the marriage has been discovered. The probability is, that the ceremony took place in some one of the neighbouring parishes where the registers of that period have not been preserved.

Anne Hathaway was of Shottery, a pleasant village situate within an easy walk of Stratford, and belonging to the same parish. No record of her baptism has come to light, but the baptismal register of Stratford did not begin till 1558. She died on the 6th of August, 1623, and the inscription on her monument gives her age as sixty-seven years. Her birth, therefore, must have been in 1556, eight years before that of her husband.

From certain precepts, dated in 1566, and lately found among the papers of the Stratford Court of Record, it appears that the relations between John Shakespeare and Richard Hathaway were of a very friendly sort. Hathaway's will was made September 1, 1581, and proved July 19, 1582, which shows him to have died a few months before the marriage of his daughter Anne. The will makes good what Rowe says of his being "a substantial yeoman." He appoints Fulk Sandels one of the supervisors of his will; and among the witnesses to it is the name of William Gilbert, then curate of Stratford. One item of the will is: "I owe unto Thomas Whittington, my shepherd, £4 6s. 8d." Whittington died in 1601; and in his will he gives and bequeaths "unto the poor people of Stratford 40s. that is in the hand of Anne Shakespeare, wife unto Mr. William Shakespeare." The careful old shepherd had doubtless placed the money in Anne Shakespeare's hand for safe keeping, she being a person in whom he had confidence.

The Poet's match was evidently a love-match: whether the love was of that kind which forms the best pledge of wedded happiness, is another question. It is not unlikely that the marriage may have been preceded by the ancient ceremony of troth-plight, or handfast, as it was sometimes called; like that which almost takes place between Florizel and Perdita in The Winter's Tale, and quite takes place between Olivia and Sebastian in Twelfth Night. The custom of troth-plight was much used in that age, and for a long time after. In some places it had the force and effect of an actual marriage. Serious evils, however, sometimes grew out of it; and the Church of England did wisely, no doubt, in uniting the troth-plight and the marriage in one and the same ceremony. Whether such solemn betrothment had or had not taken place between William Shakespeare and Anne Hathaway, it is certain from the parish register that they had a daughter, Susanna, baptized on the 26th of May, 1583.

Some of the Poet's later biographers and critics have supposed he was not happy in his marriage. Certain passages of his plays, especially the charming dialogue between the Duke and the disguised Viola in Act ii., scene 4, of Twelfth Night, have been cited as involving some reference to the Poet's own case, or as having been suggested by what himself had experienced of the evils resulting from the wedlock of persons "misgraffed in respect of years." There was never any thing but sheer conjecture for this notion. Rowe mentions nothing of the kind; and we may be sure that his candour would not have spared the Poet, had tradition offered him any such matter. As for the passages in question, I know no reason for excepting them from the acknowledged purity and disinterestedness of the Poet's representations; where nothing is more remarkable, or more generally commended, than his singular aloofness of self; his perfect freedom from every thing bordering upon egotism.

Our Mr. White is especially hard upon the Poet's wife, worrying up the matter against her, and fairly tormenting the poor woman's memory. Now the facts about the marriage are just precisely as I have stated them. I confess they are not altogether such as I should wish them to have been; but I can see no good cause why prurient inference or speculation should busy itself in going behind them.

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