The Complete Works of William Shakespeare - Israel Gollancz William Shakespeare [3146]
In the Interlude of Godly Queen Esther, printed in 1561, we have a Miracle-Play going still further out of itself. One of the characters is named Hardy-dardy, who, with some qualities of the Vice, foreshadows the Jester, or professional Fool, of the later Drama; wearing motley, and feigning weakness or disorder of intellect, to the end that his wit may run more at large, and strike with the better effect. Hardy-dardy offers himself as a servant to Haman; and after Haman has urged him with sundry remarks in dispraise of fools, he sagely replies, that "some wise man must be fain sometime to do on a fool's coat." Besides the Scripture characters, the play has several allegorical personages, as Pride, Ambition, and Adulation, who make their wills, bequeathing all their bad qualities to Haman, and thereby ruin him.
Of all the persons who figured in the Miracle-Plays, Herod, the slayer of the Innocents, appears to have been the greatest popular favourite. We hear of him as early as the time of Chaucer, who says of the parish clerk, Absolon,
"Sometime, to show his lightness and maistrie, He plaieth Herode on a scaffold hie."
From that time onwards, and we know not how long before, he was a sort of staple character, no set of Miracle-Plays being regarded as complete without him. And he was always represented as an immense swearer and braggart and swaggerer, evermore ranting and raving up and down the stage, and cudgelling the spectators' ears with the most furious bombast and profanity. Thus, in one of the Chester series:
"For I am king of all mankind; I bid, I beat, I loose, I bind: I master the Moon: Take this in mind, That I am most of might. I am the greatest above degree, That is, that was, or ever shall be: The Sun it dare not shine on me, An I bid him go down."
Thus, too, in one of the Coventry series:
"Of beauty and of boldness I bear evermore the bell; Of main and of might I master every man; I ding with my doughtiness the Devil down to Hell; For both of Heaven and of Earth I am king certain."
Termagant, the supposed god of the Saracens, was another staple character in the Miracle-Plays; who is described by John Florio as "a great boaster, quarreller, killer, tamer or ruler of the universe, the child of the earthquake and of the thunder, the brother of death." That Shakespeare himself had suffered under the monstrous din of these "strutting and bellowing" stage-thumpers is shown by Hamlet's remonstrance with the players: "O, it offends me to the soul, to hear a robustious periwig-pated fellow tear a passion to rags, to very tatters, to split the ears of the groundlings: I would have such a fellow whipped for o'erdoing Termagant; it out-herods Herod: pray you, avoid it."
Thus much must suffice by way of indicating, in a general sort, the character of those primitive sprouts and upshoots of the Gothic Drama in England. Their rudeness of construction, their ingrained coarseness of style, their puerility, their obscenity, and indecency, according to our standard, are indescribable. Their quality in these respects could only be shown by specimens, and these