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The Complete Works of William Shakespeare - Israel Gollancz William Shakespeare [3198]

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of God. But those words coming from Satan are a high stroke of dramatic fitness; and when people quote them with approval, this may be an argument of intellectual impiety in them, but not of Milton's agreement with them in opinion.

But do you say that Shakespeare should not have undertaken to represent any but persons of refined taste and decorous speech? That were to cut the Drama off from its proper freehold in the truth of human character, and also from some of its fruitfullest sources of instruction and wisdom: so, its office were quite another thing than "holding the mirror up to Nature." Not indeed but that Shakespeare is fairly chargeable with some breaches of good taste: these however are so few and of such a kind, that they still leave him just our highest authority in the School of Taste. Here, as elsewhere, he is our "canon of Polycletus." So Raphael made a painting of Apollo play the fiddle on Parnassus,—a grosser breach of good taste than any thing Shakespeare ever did. And yet Raphael is the painter of the finest taste in the world!—All which just approves the old proverb, that "no man is wise at all hours": so that we may still affirm without abatement the fine saying of Schlegel, that "genius is the almost unconscious choice of the highest excellence, and, consequently, it is taste in the greatest perfection."

It is to be observed, also, that Shakespeare never brings in any characters as the mere shadows or instruments or appendages of others. All the persons, high and low, contain within themselves the reason why they are there and not elsewhere, why they are so and not otherwise. None are forced in upon the scene merely to supply the place of others, and so to be trifled with till the others are ready to return; but each is treated in his turn as if he were the main character of the piece. So true is this, that even if one character comes in as the satellite of another, he does so by a right and an impulse of his own: he is all the while obeying, or rather executing the law of his individuality, and has just as much claim on the other for a primary as the other has on him for a satellite; which may be aptly instanced in Justice Shallow and Justice Silence, or in Sir Toby Belch and Sir Andrew Aguecheek. The consequence is, that all the characters are developed, not indeed at equal length, but with equal perfectness as far as they go; for, to make the dwarf fill the same space as the giant were to dilute, not develop, the dwarf.

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Thus much as to Shakespeare's mode of conceiving and working out character. Here, again, as in the matter of dramatic composition, we have the proper solidarity, originality, completeness, and disinterestedness of Art, all duly and rightly maintained: that is, what was before found true in reference to all the parts of a drama viewed as a whole; the same holds, also, in regard to all the parts of an individual character considered by itself. In both these respects, and in both alike, the Poet discovers a spirit of the utmost candour and calmness, such as could neither be misled by any inward bias or self-impulse from seeing things as they are, nor swayed from reflecting them according to the just forms and measures of objective truth; while his creative forces worked with such smoothness and equanimity, that it is hardly an extravagance to describe him as another Nature. All this, however, must not be taken as applying, at least not in the full length and breadth, to what I have before spoken of as the Poet's apprentice-work. For, I repeat, Shakespeare's genius was not born full-grown, as a good many have been used to suppose. Ben Jonson knew him right well personally, and was, besides, no stranger to his method of working; and, in his noble lines prefixed to the folio of 1623, he puts this point just as, we may be sure, he had himself seen it to be true:

"Yet must I not give Nature all; thy art, My gentle Shakespeare, must enjoy a part: For a good poet's made, as well as born; And such wert thou."

As to the question how far his genius went by a certain instinctive

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