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The Complete Works of William Shakespeare - Israel Gollancz William Shakespeare [3336]

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King's treatment is literally an infinite wrong; nor does its cruelty more wound her affection, than its meanness alienates her respect; and one so strong to bear injury might well be equally strong to remember it. Therewithal she knows full well that, in so delicate an instrument as married life, if one string be out of tune the whole is ajar, and will yield no music: for her, therefore, all things must be right, else none are so. And she is both too clear of mind and too upright of heart to put herself where she cannot be precisely what the laws of propriety and decorum require her to seem. Accordingly, when she does forgive, the forgiveness is simply perfect; the breach that has been so long a-healing is at length completely healed; for to be whole and entire in whatever she does, is both an impulse of nature and a law of conscience with her. When the King was wooing her, she held him off three months, which he thought unreasonably long; but the reason why she did so is rightly explained when, for his inexpressible sin against her, she has locked herself from his sight sixteen years, leaving him to mourn and repent. Moreover, with her severe chastity of principle, the reconciliation to her husband must begin there where the separation grew. Thus it was for Perdita to restore the parental unity which her being represents, but of which she had occasioned the breaking.

Such is Hermione, in her "proud submission," her "dignified obedience," with her Roman firmness and integrity of soul, heroic in strength, heroic in gentleness, the queenliest of women, the womanliest of queens. She is perhaps the Poet's best illustration of the great principle, which I fear is not so commonly felt as it should be, that the highest beauty always has an element or shade of the terrible in it, so that it awes you while it attracts.

"If I prove honey-mouth'd, let my tongue blister, And never to my red-look'd anger be The trumpet any more."

"Good Queen, my lord, good Queen; I say, good Queen, And would by combat make her good, so were I A man, the worst about you."

"For ever Unvenerable be thy hands, if thou Tak'st up the Princess by that forcèd baseness Which he has put upon 't."

Such are some of the words that boil over from the stout heart of Paulina,—the noblest and most amiable termagant we shall anywhere find,—when, with the new-born babe in charge, she confronts the furious King. He threatens to have her burnt, and she replies instantly,—

"I care not: It is an heretic that makes the fire, Not she which burns in 't."

If her faults were a thousand times greater than they are, I could pardon them all for this one little speech; which proves that Shakespeare was, I will not say a Protestant, but a true Christian, intellectually at least, and far deeper in the spirit of his religion than a large majority of the Church's official organs were in his day, or, let me add, have been any day since. And this was written, be it observed, at a time when the embers of the old ecclesiastical fires were not yet wholly extinct, and when many a priestly bigot was deploring the lay ascendency which kept them from being rekindled.

Paulina makes a superb counterpart to Hermione, heightening the effect of her character by the most emphatic contrast, and at the same time reflecting it by her intense and outspoken sympathy. Without any of the Queen's dignified calmness and reserve, she is alive to all her inward beauty and greatness: with a head to understand and a heart to reverence such a woman, she unites a temper to fight, a generosity to die for her. But no language but her own can fitly measure the ardour with which she loves and admires and even adores her "dearest, sweetest mistress," whose power has indeed gone all through her, so that every part of her nature cannot choose but speak it, when the occasion kindles her. Loud, voluble, violent, and viraginous, with a tongue sharper than a sword, and an eloquence that fairly blisters where it hits, she has, therewithal, too much honour and magnanimity and kind feeling either to use them without good

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