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The Complete Works of William Shakespeare - Israel Gollancz William Shakespeare [3374]

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sonnetteers, and their monotonous and mechanical treatment of ‘the pangs of despised love’ or the joys of requited affection, did not escape the censure of contemporary criticism. The air soon rang with sarcastic protests from the most respected writers of the day. In early life Gabriel Harvey wittily parodied the mingling of adulation and vituperation in the conventional sonnet-sequence in his ‘Amorous Odious Sonnet intituled The Student’s Loove or Hatrid.’ Chapman in 1595, in a series of sonnets entitled ‘A Coronet for his mistress Philosophy,’ appealed to his literary comrades to abandon ‘the painted cabinet’ of the love-sonnet for a coffer of genuine worth. But the most resolute of the censors of the sonnetteering vogue was the poet and lawyer, Sir John Davies. In a sonnet addressed about 1596 to his friend, Sir Anthony Cooke (the patron of Drayton’s ‘Idea’), he inveighed against the ‘bastard sonnets’ which ‘base rhymers’ ‘daily’ begot ‘to their own shames and poetry’s disgrace.’ In his anxiety to stamp out the folly he wrote and circulated in manuscript a specimen series of nine ‘gulling sonnets’ or parodies of the conventional efforts. Even Shakespeare does not seem to have escaped Davies’s condemnation. Sir John is especially severe on the sonnetteers who handled conceits based on legal technicalities, and his eighth ‘gulling sonnet,’ in which he ridicules the application of law terms to affairs of the heart, may well have been suggested by Shakespeare’s legal phraseology in his Sonnets lxxxvii. and cxxiv.; while Davies’s Sonnet ix., beginning:

‘To love, my lord, I do knight’s service owe’

must have parodied Shakespeare’s Sonnet xxvi., beginning:

‘Lord of my love, to whom in vassalage,’ etc.

Shakespeare’s scornful allusion to sonnets in his plays.

Echoes of the critical hostility are heard, it is curious to note, in nearly all the references that Shakespeare himself makes to sonnetteering in his plays. ‘Tush, none but minstrels like of sonnetting,’ exclaims Biron in ‘Love’s Labour’s Lost’ (IV. iii. 158). In the ‘Two Gentlemen of Verona’ (III. ii. 68 seq.) there is a satiric touch in the recipe for the conventional love-sonnet which Proteus offers the amorous Duke:

You must lay lime to tangle her desires

By wailful sonnets whose composèd rime

Should be full fraught with serviceable vows . . .

Say that upon the altar of her beauty

You sacrifice your sighs, your tears, your heart.

Mercutio treats Elizabethan sonnetteers even less respectfully when alluding to them in his flouts at Romeo: ‘Now is he for the numbers that Petrarch flowed in: Laura, to his lady, was but a kitchen-wench. Marry, she had a better love to be-rhyme her.’ In later plays Shakespeare’s disdain of the sonnet is still more pronounced. In ‘Henry V’ (III. vii. 33 et seq.) the Dauphin, after bestowing ridiculously magniloquent commendation on his charger, remarks, ‘I once writ a sonnet in his praise, and begun thus: “Wonder of nature!”’ The Duke of Orleans retorts: ‘I have heard a sonnet begin so to one’s mistress.’ The Dauphin replies: ‘Then did they imitate that which I composed to my courser; for my horse is my mistress.’ In ‘Much Ado about Nothing’ (V. ii. 4-7) Margaret, Hero’s waiting-woman, mockingly asks Benedick to ‘write her a sonnet in praise of her beauty.’ Benedick jestingly promises one so ‘in high a style that no man living shall come over it.’ Subsequently (V. iv. 87) Benedick is convicted, to the amusement of his friends, of penning ‘a halting sonnet of his own pure brain’ in praise of Beatrice.

VIII—THE BORROWED CONCEITS OF THE SONNETS

Slender autobiographical element in Shakespeare’s sonnets. The imitative element.

At a first glance a far larger proportion of Shakespeare’s sonnets give the reader the illusion of personal confessions than those of any contemporary, but when allowance has been made for the current conventions of Elizabethan sonnetteering, as well as for Shakespeare’s unapproached affluence in dramatic instinct and invention—an affluence which enabled him to identify himself with every phase of emotion

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