so well with modesty, and not aspired so high that shee might be upbraided either with her birth or basenes when she could not mend it. I know the world will smile friendlier, and gaze more upon a damzell marching in figured silkes (who are as paper bookes with nothing in them) than upon one being onely clad in home-spunn cloth (who are as playne cheasts full of treasure) yet communis error shall not have my company, and therefore have I rather chosen to present my Italian and English proverbiall sportes to such a one as I know joynes them both so aptly in himselfe, as I doubt whether is best in him, but he is best in both; who loves them both, no man better; and touching proverbs, invents them, no man finer; and aplyes them, no man fitter; and that taketh his greatest contentment in knowledge of languages (guides and instruments to perfection and excellency) as in Nectar and Ambrosia (meate onely for Gods and deyfied mindes,) I shal not neede to trouble my selfe or you with any commendation of the matter I deliver, nor to give credit by some figures and colours to proverbs and sentences, seeing your selfe know well (whose censure I most respect) both how much a proverbiall speech (namely in the Italian) graceth a wise meaning, and how probably it argueth a good conceipt, and also how naturally the Italians please themselves with such materyall, short, and witty speeches (which when they themselves are out of Italy and amongst strangers, who they think hath learnt a little Italian out of Castilions courtier, or Guazzo his dialogues, they will endevour to forget or neglect and speake bookish, and not as they wil doe amongst themselves because they know their proverbs never came over the Alpes) no lesse than with the conceipted apothegmes, or Impreses, which never fall within the reach of a barren or vulgar head. What decorum I have observed in selecting them, I leave to the learned to consider. Thus craving the continuall sun-shine of your worships favour towards me, and that they may never decline to any west, and desiring your friendly censure of my travailes, I wish unto you your owne wishes, which are such as wisedome endites, and successe should subscribe.—Your affectionate in all he may.
I.F.
II
ADDRESS TO THE READER FROM FLORIO'S SECOND FRUITES, 1591
To the Reader
Reader, good or bad, name thyself, for I know not which to tearme thee, unless heard thee read, and reading judge, or judging exercise; or curtesie the cognisance of a Gentleman, or malice the badge of a Momus, or exact examination the puritane scale of a criticall censor: to the first (as to my friends) I wish as gracious acceptance where they desire it most, as they extend where I deserve it least; to the second I can wish no worse than they worke themselves, though I should wish them blyndnes, deafnes, and dumbnes: for blynd they are (or worse) that see their owne vices, others vertues: deafe they are (or worse) that never could heare well of themselves, nor would heare well of others: and dumbe they are (and worse) that speake not but behinde mens backs (whose bookes speake to all;) and speake nought but is naught like themselves, than who, what can be worse? As for critiks I accompt of them as crickets; no goodly bird if a man marke them, no sweete note if a man heare them, no good luck if a man have them; they lurke in corners, but catch cold if they looke out; they lie in sight of the furnace that tryes others, but will not come neare the flame that should purifie themselves: they are bred of filth, & fed with filth, what vermine to call them I know not, or wormes, or flyes, or what worse? They are like cupping glasses, that draw nothing but corrupt blood; like swine, that leave the cleare springs to wallow in a puddle: they doo not as Plutarke and Aristarcus derive philosophie, and set flowers out of Homer; but with Zoylus deride his halting, and pull asunder his faire joynted verses: they doo not seeke honie with the bee, but suck poyson with the spider. They will doo nought, yet all is naught but what they doo; they snuff our lampes perhaps,