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The Complete Works of William Shakespeare - Israel Gollancz William Shakespeare [627]

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And with a kind of umber smirch my face;

The like do you; so shall we pass along,

And never stir assailants.

ROSALIND.

Were it not better,

Because that I am more than common tall,

That I did suit me all points like a man?

A gallant curtle-axe upon my thigh,

A boar spear in my hand; and- in my heart

Lie there what hidden woman's fear there will-

We'll have a swashing and a martial outside,

As many other mannish cowards have

That do outface it with their semblances.

CELIA.

What shall I call thee when thou art a man?

ROSALIND.

I'll have no worse a name than Jove's own page,

And therefore look you call me Ganymede.

But what will you be call'd?

CELIA.

Something that hath a reference to my state:

No longer Celia, but Aliena.

ROSALIND.

But, cousin, what if we assay'd to steal

The clownish fool out of your father's court?

Would he not be a comfort to our travel?

CELIA.

He'll go along o'er the wide world with me;

Leave me alone to woo him. Let's away,

And get our jewels and our wealth together;

Devise the fittest time and safest way

To hide us from pursuit that will be made

After my flight. Now go we in content

To liberty, and not to banishment. Exeunt

ACT II. SCENE I.

The Forest of Arden

Enter DUKE SENIOR, AMIENS, and two or three LORDS, like foresters

DUKE SENIOR.

Now, my co-mates and brothers in exile,

Hath not old custom made this life more sweet

Than that of painted pomp? Are not these woods

More free from peril than the envious court?

Here feel we not the penalty of Adam,

The seasons' difference; as the icy fang

And churlish chiding of the winter's wind,

Which when it bites and blows upon my body,

Even till I shrink with cold, I smile and say

'This is no flattery; these are counsellors

That feelingly persuade me what I am.'

Sweet are the uses of adversity,

Which, like the toad, ugly and venomous,

Wears yet a precious jewel in his head;

And this our life, exempt from public haunt,

Finds tongues in trees, books in the running brooks,

Sermons in stones, and good in everything.

I would not change it.

AMIENS.

Happy is your Grace,

That can translate the stubbornness of fortune

Into so quiet and so sweet a style.

DUKE SENIOR.

Come, shall we go and kill us venison?

And yet it irks me the poor dappled fools,

Being native burghers of this desert city,

Should, in their own confines, with forked heads

Have their round haunches gor'd.

FIRST LORD.

Indeed, my lord,

The melancholy Jaques grieves at that;

And, in that kind, swears you do more usurp

Than doth your brother that hath banish'd you.

To-day my Lord of Amiens and myself

Did steal behind him as he lay along

Under an oak whose antique root peeps out

Upon the brook that brawls along this wood!

To the which place a poor sequest'red stag,

That from the hunter's aim had ta'en a hurt,

Did come to languish; and, indeed, my lord,

The wretched animal heav'd forth such groans

That their discharge did stretch his leathern coat

Almost to bursting; and the big round tears

Cours'd one another down his innocent nose

In piteous chase; and thus the hairy fool,

Much marked of the melancholy Jaques,

Stood on th' extremest verge of the swift brook,

Augmenting it with tears.

DUKE SENIOR.

But what said Jaques?

Did he not moralize this spectacle?

FIRST LORD.

O, yes, into a thousand similes.

First, for his weeping into the needless stream:

'Poor deer,' quoth he 'thou mak'st a testament

As worldlings do, giving thy sum of more

To that which had too much.' Then, being there alone,

Left and abandoned of his velvet friends:

''Tis right'; quoth he 'thus misery doth part

The flux of company.' Anon, a careless herd,

Full of the pasture, jumps along by him

And never stays to greet him. 'Ay,' quoth Jaques

'Sweep on, you fat and greasy citizens;

'Tis just the fashion. Wherefore do you look

Upon that poor and broken bankrupt there?'

Thus most invectively he pierceth through

The body of the country, city, court,

Yea, and of this our life; swearing that we

Are mere usurpers, tyrants,

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