The Complete Writings-1 [101]
that the lying instrument can select a favorable focus, to appear in the picture with the brow of a sage and the chin of a poet. Of all the arts for ministering to human vanity the photographic is the most useful, but it is a poor aid in the revelation of character. You shall learn more of a man's real nature by seeing him walk once up the broad aisle of his church to his pew on Sunday, than by studying his photograph for a month.
No, we do not get any certain standard of men by a chart of their temperaments; it will hardly answer to select a wife by the color of her hair; though it be by nature as red as a cardinal's hat, she may be no more constant than if it were dyed. The farmer who shuns all the lymphatic beauties in his neighborhood, and selects to wife the most nervous-sanguine, may find that she is unwilling to get up in the winter mornings and make the kitchen fire. Many a man, even in this scientific age which professes to label us all, has been cruelly deceived in this way. Neither the blondes nor the brunettes act according to the advertisement of their temperaments. The truth is that men refuse to come under the classifications of the pseudo- scientists, and all our new nomenclatures do not add much to our knowledge. You know what to expect--if the comparison will be pardoned--of a horse with certain points; but you wouldn't dare go on a journey with a man merely upon the strength of knowing that his temperament was the proper mixture of the sanguine and the phlegmatic. Science is not able to teach us concerning men as it teaches us of horses, though I am very far from saying that there are not traits of nobleness and of meanness that run through families and can be calculated to appear in individuals with absolute certainty; one family will be trusty and another tricky through all its members for generations; noble strains and ignoble strains are perpetuated. When we hear that she has eloped with the stable-boy and married him, we are apt to remark, "Well, she was a Bogardus." And when we read that she has gone on a mission and has died, distinguishing herself by some extraordinary devotion to the heathen at Ujiji, we think it sufficient to say, "Yes, her mother married into the Smiths." But this knowledge comes of our experience of special families, and stands us in stead no further.
If we cannot classify men scientifically and reduce them under a kind of botanical order, as if they had a calculable vegetable development, neither can we gain much knowledge of them by comparison. It does not help me at all in my estimate of their characters to compare Mandeville with the Young Lady, or Our Next Door with the Parson. The wise man does not permit himself to set up even in his own mind any comparison of his friends. His friendship is capable of going to extremes with many people, evoked as it is by many qualities. When Mandeville goes into my garden in June I can usually find him in a particular bed of strawberries, but he does not speak disrespectfully of the others. When Nature, says Mandeville, consents to put herself into any sort of strawberry, I have no criticisms to make, I am only glad that I have been created into the same world with such a delicious manifestation of the Divine favor. If I left Mandeville alone in the garden long enough, I have no doubt he would impartially make an end of the fruit of all the beds, for his capacity in this direction is as all-embracing as it is in the matter of friendships. The Young Lady has also her favorite patch of berries. And the Parson, I am sorry to say, prefers to have them picked for him the elect of the garden--and served in an orthodox manner. The straw-berry has a sort of poetical precedence, and I presume that no fruit is jealous of it any more than any flower is jealous of the rose; but I remark the facility with which liking for it is transferred to the raspberry, and from the raspberry (not to make a tedious enumeration) to the melon, and from the melon to the grape, and the grape to the pear, and the pear to the apple. And we
No, we do not get any certain standard of men by a chart of their temperaments; it will hardly answer to select a wife by the color of her hair; though it be by nature as red as a cardinal's hat, she may be no more constant than if it were dyed. The farmer who shuns all the lymphatic beauties in his neighborhood, and selects to wife the most nervous-sanguine, may find that she is unwilling to get up in the winter mornings and make the kitchen fire. Many a man, even in this scientific age which professes to label us all, has been cruelly deceived in this way. Neither the blondes nor the brunettes act according to the advertisement of their temperaments. The truth is that men refuse to come under the classifications of the pseudo- scientists, and all our new nomenclatures do not add much to our knowledge. You know what to expect--if the comparison will be pardoned--of a horse with certain points; but you wouldn't dare go on a journey with a man merely upon the strength of knowing that his temperament was the proper mixture of the sanguine and the phlegmatic. Science is not able to teach us concerning men as it teaches us of horses, though I am very far from saying that there are not traits of nobleness and of meanness that run through families and can be calculated to appear in individuals with absolute certainty; one family will be trusty and another tricky through all its members for generations; noble strains and ignoble strains are perpetuated. When we hear that she has eloped with the stable-boy and married him, we are apt to remark, "Well, she was a Bogardus." And when we read that she has gone on a mission and has died, distinguishing herself by some extraordinary devotion to the heathen at Ujiji, we think it sufficient to say, "Yes, her mother married into the Smiths." But this knowledge comes of our experience of special families, and stands us in stead no further.
If we cannot classify men scientifically and reduce them under a kind of botanical order, as if they had a calculable vegetable development, neither can we gain much knowledge of them by comparison. It does not help me at all in my estimate of their characters to compare Mandeville with the Young Lady, or Our Next Door with the Parson. The wise man does not permit himself to set up even in his own mind any comparison of his friends. His friendship is capable of going to extremes with many people, evoked as it is by many qualities. When Mandeville goes into my garden in June I can usually find him in a particular bed of strawberries, but he does not speak disrespectfully of the others. When Nature, says Mandeville, consents to put herself into any sort of strawberry, I have no criticisms to make, I am only glad that I have been created into the same world with such a delicious manifestation of the Divine favor. If I left Mandeville alone in the garden long enough, I have no doubt he would impartially make an end of the fruit of all the beds, for his capacity in this direction is as all-embracing as it is in the matter of friendships. The Young Lady has also her favorite patch of berries. And the Parson, I am sorry to say, prefers to have them picked for him the elect of the garden--and served in an orthodox manner. The straw-berry has a sort of poetical precedence, and I presume that no fruit is jealous of it any more than any flower is jealous of the rose; but I remark the facility with which liking for it is transferred to the raspberry, and from the raspberry (not to make a tedious enumeration) to the melon, and from the melon to the grape, and the grape to the pear, and the pear to the apple. And we