The Complete Writings-3 [157]
secrett and precious unto herself as doe our great ladyes their oyle of talchum, or other painting white and red, but they frindly communicate the secret and teach it one another."
Thomas Lechford in his "Plain Dealing; or Newes from New England," London, 1642, says: "They are of complexion swarthy and tawny; their children are borne white, but they bedawbe them with oyle and colors presently."
The men are described as tall, straight, and of comely proportions; no beards; hair black, coarse, and thick; noses broad, flat, and full at the end; with big lips and wide mouths', yet nothing so unsightly as the Moors; and the women as having "handsome limbs, slender arms, pretty hands, and when they sing they have a pleasant tange in their voices. The men shaved their hair on the right side, the women acting as barbers, and left the hair full length on the left side, with a lock an ell long." A Puritan divine--"New England's Plantation, 1630"--says of the Indians about him, "their hair is generally black, and cut before like our gentlewomen, and one lock longer than the rest, much like to our gentlemen, which fashion I think came from hence into England."
Their love of ornaments is sufficiently illustrated by an extract from Strachey, which is in substance what Smith writes:
"Their eares they boare with wyde holes, commonly two or three, and in the same they doe hang chaines of stayned pearle braceletts, of white bone or shreeds of copper, beaten thinne and bright, and wounde up hollowe, and with a grate pride, certaine fowles' legges, eagles, hawkes, turkeys, etc., with beasts clawes, bears, arrahacounes, squirrells, etc. The clawes thrust through they let hang upon the cheeke to the full view, and some of their men there be who will weare in these holes a small greene and yellow-couloured live snake, neere half a yard in length, which crawling and lapping himself about his neck oftentymes familiarly, he suffreeth to kisse his lippes. Others weare a dead ratt tyed by the tayle, and such like conundrums."
This is the earliest use I find of our word "conundrum," and the sense it bears here may aid in discovering its origin.
Powhatan is a very large figure in early Virginia history, and deserves his prominence. He was an able and crafty savage, and made a good fight against the encroachments of the whites, but he was no match for the crafty Smith, nor the double-dealing of the Christians. There is something pathetic about the close of his life, his sorrow for the death of his daughter in a strange land, when he saw his territories overrun by the invaders, from whom he only asked peace, and the poor privilege of moving further away from them into the wilderness if they denied him peace.
In the midst of this savagery Pocahontas blooms like a sweet, wild rose. She was, like the Douglas, "tender and true." Wanting apparently the cruel nature of her race generally, her heroic qualities were all of the heart. No one of all the contemporary writers has anything but gentle words for her. Barbarous and untaught she was like her comrades, but of a gentle nature. Stripped of all the fictions which Captain Smith has woven into her story, and all the romantic suggestions which later writers have indulged in, she appears, in the light of the few facts that industry is able to gather concerning her, as a pleasing and unrestrained Indian girl, probablv not different from her savage sisters in her habits, but bright and gentle; struck with admiration at the appearance of the white men, and easily moved to pity them, and so inclined to a growing and lasting friendship for them; tractable and apt to learn refinements; accepting the new religion through love for those who taught it, and finally becoming in her maturity a well-balanced, sensible, dignified Christian woman.
According to the long-accepted story of Pocahontas, she did something more than interfere to save from barbarous torture and death a stranger and a captive, who had forfeited his life by shooting those who opposed his invasion. In all times, among
Thomas Lechford in his "Plain Dealing; or Newes from New England," London, 1642, says: "They are of complexion swarthy and tawny; their children are borne white, but they bedawbe them with oyle and colors presently."
The men are described as tall, straight, and of comely proportions; no beards; hair black, coarse, and thick; noses broad, flat, and full at the end; with big lips and wide mouths', yet nothing so unsightly as the Moors; and the women as having "handsome limbs, slender arms, pretty hands, and when they sing they have a pleasant tange in their voices. The men shaved their hair on the right side, the women acting as barbers, and left the hair full length on the left side, with a lock an ell long." A Puritan divine--"New England's Plantation, 1630"--says of the Indians about him, "their hair is generally black, and cut before like our gentlewomen, and one lock longer than the rest, much like to our gentlemen, which fashion I think came from hence into England."
Their love of ornaments is sufficiently illustrated by an extract from Strachey, which is in substance what Smith writes:
"Their eares they boare with wyde holes, commonly two or three, and in the same they doe hang chaines of stayned pearle braceletts, of white bone or shreeds of copper, beaten thinne and bright, and wounde up hollowe, and with a grate pride, certaine fowles' legges, eagles, hawkes, turkeys, etc., with beasts clawes, bears, arrahacounes, squirrells, etc. The clawes thrust through they let hang upon the cheeke to the full view, and some of their men there be who will weare in these holes a small greene and yellow-couloured live snake, neere half a yard in length, which crawling and lapping himself about his neck oftentymes familiarly, he suffreeth to kisse his lippes. Others weare a dead ratt tyed by the tayle, and such like conundrums."
This is the earliest use I find of our word "conundrum," and the sense it bears here may aid in discovering its origin.
Powhatan is a very large figure in early Virginia history, and deserves his prominence. He was an able and crafty savage, and made a good fight against the encroachments of the whites, but he was no match for the crafty Smith, nor the double-dealing of the Christians. There is something pathetic about the close of his life, his sorrow for the death of his daughter in a strange land, when he saw his territories overrun by the invaders, from whom he only asked peace, and the poor privilege of moving further away from them into the wilderness if they denied him peace.
In the midst of this savagery Pocahontas blooms like a sweet, wild rose. She was, like the Douglas, "tender and true." Wanting apparently the cruel nature of her race generally, her heroic qualities were all of the heart. No one of all the contemporary writers has anything but gentle words for her. Barbarous and untaught she was like her comrades, but of a gentle nature. Stripped of all the fictions which Captain Smith has woven into her story, and all the romantic suggestions which later writers have indulged in, she appears, in the light of the few facts that industry is able to gather concerning her, as a pleasing and unrestrained Indian girl, probablv not different from her savage sisters in her habits, but bright and gentle; struck with admiration at the appearance of the white men, and easily moved to pity them, and so inclined to a growing and lasting friendship for them; tractable and apt to learn refinements; accepting the new religion through love for those who taught it, and finally becoming in her maturity a well-balanced, sensible, dignified Christian woman.
According to the long-accepted story of Pocahontas, she did something more than interfere to save from barbarous torture and death a stranger and a captive, who had forfeited his life by shooting those who opposed his invasion. In all times, among