The Complete Writings-3 [168]
recompense, and bear with their errors till I have done better. For the materials in them I cannot deny, but am ready to affirm them both there and here, upon such ground as I have propounded, which is to have but fifteen hundred men to subdue again the Salvages, fortify the country, discover that yet unknown, and both defend and feed their colony."
There is no record that these various petitions and letters of advice were received by the companies, but Smith prints them in his History, and gives also seven questions propounded to him by the commissioners, with his replies; in which he clearly states the cause of the disasters in the colonies, and proposes wise and statesman- like remedies. He insists upon industry and good conduct: "to rectify a commonwealth with debauched people is impossible, and no wise man would throw himself into such society, that intends honestly, and knows what he understands, for there is no country to pillage, as the Romans found; all you expect from thence must be by labour."
Smith was no friend to tobacco, and although he favored the production to a certain limit as a means of profit, it is interesting to note his true prophecy that it would ultimately be a demoralizing product. He often proposes the restriction of its cultivation, and speaks with contempt of "our men rooting in the ground about tobacco like swine." The colony would have been much better off "had they not so much doated on their tobacco, on whose furnish foundation there is small stability."
So long as he lived, Smith kept himself informed of the progress of adventure and settlement in the New World, reading all relations and eagerly questioning all voyagers, and transferring their accounts to his own History, which became a confused patchwork of other men's exploits and his own reminiscences and reflections. He always regards the new plantations as somehow his own, and made in the light of his advice; and their mischances are usually due to the neglect of his counsel. He relates in this volume the story of the Pilgrims in 1620 and the years following, and of the settlement of the Somers Isles, making himself appear as a kind of Providence over the New World.
Out of his various and repetitious writings might be compiled quite a hand-book of maxims and wise saws. Yet all had in steady view one purpose--to excite interest in his favorite projects, to shame the laggards of England out of their idleness, and to give himself honorable employment and authority in the building up of a new empire. "Who can desire," he exclaims, "more content that hath small means, or but only his merit to advance his fortunes, than to tread and plant that ground he hath purchased by the hazard of his life; if he have but the taste of virtue and magnanimity, what to such a mind can be more pleasant than planting and building a foundation for his posterity, got from the rude earth by God's blessing and his own industry without prejudice to any; if he have any grace of faith or zeal in Religion, what can be more healthful to any or more agreeable to God than to convert those poor salvages to know Christ and humanity, whose labours and discretion will triply requite any charge and pain."
"Then who would live at home idly," he exhorts his countrymen, "or think in himself any worth to live, only to eat, drink and sleep, and so die; or by consuming that carelessly his friends got worthily, or by using that miserably that maintained virtue honestly, or for being descended nobly, or pine with the vain vaunt of great kindred in penury, or to maintain a silly show of bravery, toil out thy heart, soul and time basely; by shifts, tricks, cards and dice, or by relating news of other men's actions, sharke here and there for a dinner or supper, deceive thy friends by fair promises and dissimulations, in borrowing when thou never meanest to pay, offend the laws, surfeit with excess, burden thy country, abuse thyself, despair in want, and then cozen thy kindred, yea, even thy own brother, and wish thy parent's death (I will not say damnation),
There is no record that these various petitions and letters of advice were received by the companies, but Smith prints them in his History, and gives also seven questions propounded to him by the commissioners, with his replies; in which he clearly states the cause of the disasters in the colonies, and proposes wise and statesman- like remedies. He insists upon industry and good conduct: "to rectify a commonwealth with debauched people is impossible, and no wise man would throw himself into such society, that intends honestly, and knows what he understands, for there is no country to pillage, as the Romans found; all you expect from thence must be by labour."
Smith was no friend to tobacco, and although he favored the production to a certain limit as a means of profit, it is interesting to note his true prophecy that it would ultimately be a demoralizing product. He often proposes the restriction of its cultivation, and speaks with contempt of "our men rooting in the ground about tobacco like swine." The colony would have been much better off "had they not so much doated on their tobacco, on whose furnish foundation there is small stability."
So long as he lived, Smith kept himself informed of the progress of adventure and settlement in the New World, reading all relations and eagerly questioning all voyagers, and transferring their accounts to his own History, which became a confused patchwork of other men's exploits and his own reminiscences and reflections. He always regards the new plantations as somehow his own, and made in the light of his advice; and their mischances are usually due to the neglect of his counsel. He relates in this volume the story of the Pilgrims in 1620 and the years following, and of the settlement of the Somers Isles, making himself appear as a kind of Providence over the New World.
Out of his various and repetitious writings might be compiled quite a hand-book of maxims and wise saws. Yet all had in steady view one purpose--to excite interest in his favorite projects, to shame the laggards of England out of their idleness, and to give himself honorable employment and authority in the building up of a new empire. "Who can desire," he exclaims, "more content that hath small means, or but only his merit to advance his fortunes, than to tread and plant that ground he hath purchased by the hazard of his life; if he have but the taste of virtue and magnanimity, what to such a mind can be more pleasant than planting and building a foundation for his posterity, got from the rude earth by God's blessing and his own industry without prejudice to any; if he have any grace of faith or zeal in Religion, what can be more healthful to any or more agreeable to God than to convert those poor salvages to know Christ and humanity, whose labours and discretion will triply requite any charge and pain."
"Then who would live at home idly," he exhorts his countrymen, "or think in himself any worth to live, only to eat, drink and sleep, and so die; or by consuming that carelessly his friends got worthily, or by using that miserably that maintained virtue honestly, or for being descended nobly, or pine with the vain vaunt of great kindred in penury, or to maintain a silly show of bravery, toil out thy heart, soul and time basely; by shifts, tricks, cards and dice, or by relating news of other men's actions, sharke here and there for a dinner or supper, deceive thy friends by fair promises and dissimulations, in borrowing when thou never meanest to pay, offend the laws, surfeit with excess, burden thy country, abuse thyself, despair in want, and then cozen thy kindred, yea, even thy own brother, and wish thy parent's death (I will not say damnation),