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The Country Doctor [10]

By Root 949 0
head, which was covered by a close cap; but hidden though it was, it seemed to him to be one of the square-shaped kind that gave rise to the expression "square-headed." Genestas was accustomed to read the indications that mark the features of men destined to do great things, since he had been brought into close relations with the energetic natures sought out by Napoleon; so he suspected that there must be some mystery in this life of obscurity, and said to himself as he looked at the remarkable face before him:

"How comes it that he is still a country doctor?"

When he had made a careful study of this countenance, that, in spite of its resemblance to other human faces, revealed an inner life nowise in harmony with a commonplace exterior, he could not help sharing the doctor's interest in his patient; and the sight of that patient completely changed the current of his thoughts.

Much as the old cavalry officer had seen in the course of his soldier's career, he felt a thrill of surprise and horror at the sight of a human face which could never have been lighted up with thought--a livid face in which a look of dumb suffering showed so plainly--the same look that is sometimes worn by a child too young to speak, and too weak to cry any longer; in short, it was the wholly animal face of an old dying cretin. The cretin was the one variety of the human species with which the commandant had not yet come in contact. At the sight of the deep, circular folds of skin on the forehead, the sodden, fish-like eyes, and the head, with its short, coarse, scantily-growing hair--a head utterly divested of all the faculties of the senses--who would not have experienced, as Genestas did, an instinctive feeling of repulsion for a being that had neither the physical beauty of an animal nor the mental endowments of man, who was possessed of neither instinct nor reason, and who had never heard nor spoken any kind of articulate speech? It seemed difficult to expend any regrets over the poor wretch now visibly drawing towards the very end of an existence which had not been life in any sense of the word; yet the old woman watched him with touching anxiety, and was rubbing his legs where the hot water did not reach them with as much tenderness as if he had been her husband. Benassis himself, after a close scrutiny of the dull eyes and corpse-like face, gently took the cretin's hand and felt his pulse.

"The bath is doing no good," he said, shaking his head; "let us put him to bed again."

He lifted the inert mass himself, and carried him across to the truckle-bed, from whence, no doubt, he had just taken him. Carefully he laid him at full length, and straightened the limbs that were growing cold already, putting the head and hand in position, with all the heed that a mother could bestow upon her child.

"It is all over, death is very near," added Benassis, who remained standing by the bedside.

The old woman gazed at the dying form, with her hands on her hips. A few tears stole down her cheeks. Genestas remained silent. He was unable to explain to himself how it was that the death of a being that concerned him so little should affect him so much. Unconsciously he shared the feeling of boundless pity that these hapless creatures excite among the dwellers in the sunless valleys wherein Nature has placed them. This sentiment has degenerated into a kind of religious superstition in families to which cretins belong; but does it not spring from the most beautiful of Christian virtues--from charity, and from a belief in a reward hereafter, that most effectual support of our social system, and the one thought that enables us to endure our miseries? The hope of inheriting eternal bliss helps the relations of these unhappy creatures and all others round about them to exert on a large scale, and with sublime devotion, a mother's ceaseless protecting care over an apathetic creature who does not understand it in the first instance, and who in a little while forgets it all. Wonderful power of religion! that has brought a blind beneficence to the aid
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